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The country experienced a civil war.
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It is commonly said that there are only two guarantees in life — death and taxes — but what can be more taxing than the prospect of one’s own death? Ceasing to exist is an overwhelmingly terrifying thought and it is one which has plagued individuals for centuries. This ancient stressor has been addressed over time by a number of different religious explanations and affirmations. Arguably, this capacity to provide answers for fundamental questions is what defines religion. For instance, under Hindu belief one’s soul lives on after biological death and is reborn in a new body. Under Christian belief one can expect to live in a heavenly paradise once one’s time runs out on earth. These are just two examples, but the extension of the self beyond its physical expiration date is a common thread in religious texts.
These promises of new life and mystifying promise lands are not simply handed out to everyone, however. They require an individual to faithfully practice and participate in accordance to the demands of specific commandments, doctrines, rituals, or tenants. Furthermore, despite one’s own faith in the words of an ancient text, or the messages of a religious figure, an individual will remain exposed to the trials, tribulations, and discomforts that exist in the world. During these instances a theodicy — a religious explanation for such sufferings — can help keep one’s faith by providing justification as to why bad things happen to good, faithful people. Theodicy is an attempt to explain or justify the existence of bad things or instances that occur in the world, such as death, disaster, sickness, and suffering. Theodicies are especially relied on to provide reason as to why a religion’s God (or God-like equivalent) allows terrible things to happen to good people.
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The long reach of the past seems to in any case to be causing the Kremlin some uneasiness. The impacts of the interruption related with the October Upheaval and the resulting arrangement of the Soviet Association infiltrated all aspects of Russian life. A profound association with the past is as yet felt by numerous conventional Russians. I caught a lady in her mid sixties indignantly taking steps to cast a ballot against Vladimir Putin in the impending races since he wouldn't commend the October Unrest. These sentiments are subsiding, however gradually, writes Alexander Nekrassov.
The centennial year of the October Upset showed that the Kremlin is dismissing the Soviet progressive heritage. The Russian state, itself to a great extent a progressive heritage, likes to see in 1917 examination material to evaluate and to gain from. The authority approach currently is to instruct another age of Russians who never commended the October Transformation.
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They could not survive the economic calamity of the great depression, and were undermined by extremists and military
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