Answer:Two of Swift's pro-Irish writings were, 'The Drapier's Letters' which encouraged the boycott of English copper coins, and, 'A Modest Proposal' which drew attention to starvation in Ireland.
Explanation:According to Wikipedia, 'The Drapier's Letters (1724) was a series of pamphlets against the monopoly granted by the English government to William Wood to mint copper coinage for Ireland. It was widely believed that Wood would need to flood Ireland with debased coinage in order to make a profit. In these "letters" Swift posed as a shop-keeper—a draper—to criticise the plan. Swift's writing was so effective in undermining opinion in the project that a reward was offered by the government to anyone disclosing the true identity of the author. Though hardly a secret (on returning to Dublin after one of his trips to England, Swift was greeted with a banner, "Welcome Home, Drapier") no one turned Swift in, although there was an unsuccessful attempt to prosecute the publisher Harding.Thanks to the general outcry against the coinage, Wood's patent was recinded in September 1725 and the coins were kept out of circulation.'
According to Wikipedia, 'A Modest Proposal For preventing the Children of Poor People From being a Burthen to Their Parents or Country, and For making them Beneficial to the Publick, commonly referred to as A Modest Proposal, is a Juvenalian satirical essay written and published anonymously by Jonathan Swift in 1729. The essay suggests that the impoverished Irish might ease their economic troubles by selling their children as food for rich gentlemen and ladies. This satirical hyperbole mocked heartless attitudes towards the poor, as well as British policy toward the Irish in general. The primary target of Swift's satire was the rationalism of modern economics, and the growth of rationalistic modes of thinking in modern life at the expense of more traditional human values.'
Answer:
WW2 started on September 1, 1939 and ended on September 2, 1945. It started when Germany invaded Poland
Explanation:
The Cherokee Nation has a tripartite democratic form of government which include judicial, executive and legislative branches. A revised constitution of the Cherokee Nation was ratified by the Cherokee people in June of 1976, and approved by the Commissioner of Indian Affairs on September 5, 1975.
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They argue the first event toward democratization is the threat of revolution, then creation of civil society organizations, and lastly an active middle class to provide moderation.
When the citizens demand or threaten revolution, the elites must give up some power to maintain overall power. This is step one and is then up to the creation of organizations to enforce the elites come through with their promises. The middle class aids in providing education but also a vehicle for change. They are more moderate and will not allow the system to go to the extremes of the ordinary citizens or working classes.
