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AVprozaik [17]
3 years ago
10

In Hamdan v. Rumsfeld, the Supreme Court ruled that trial by military commission for the detainees went against the Uniform Code

of Military Justice and the Geneva Conventions and ...
A) could only be allowed if Congress authorized it.

B) would be allowable under no circumstances.

C) only the United States President could sanction it

D) should only occur during an official war.
Social Studies
2 answers:
iVinArrow [24]3 years ago
8 0

Answer:

The correct answer is A. In Hamdan v. Rumsfeld, the Supreme Court ruled that trial by military commission for the detainees went against the Uniform Code of Military Justice and the Geneva Conventions and could only be allowed if Congress authorized it.

Explanation:

Hamdan v. Rumsfeld was a lawsuit before the United States Supreme Court filed by Salim Hamdan, the bodyguard and driver of Osama bin Laden who has been held without charge on Guantanamo Bay since 2001, against Donald Rumsfeld, United States Secretary of Defense, under President George W. Bush.

On 29 June 2006, the court ruled by a 5 to 3 majority that the special military tribunals set up by the Bush administration for the Guantanamo Bay prisoners without Congress authorization were not allowed under the provisions of US military law (Uniform Code of Military Justice) and international law (Geneva Convention).

Hamdan was assisted by Charles D. Swift, lawyer for the US Navy, and Neal Katyal, professor of law at Emory University School of Law.

Art [367]3 years ago
5 0
The answer would be letter A. In Hamdan v. Rumsfeld, the Supreme Court ruled that trial by Military Commission for the detainees went against the Uniform Code of Military Justine and the Geneva Conventions and could only be allowed if Congress authorized it.
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Answer:

(B) insomnia

Explanation:

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Answer:

answer is given below

Explanation:

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The naming of a Jewish child is a most profound spiritual moment. The Sages say that naming a baby is a statement of her character, her specialness, and her path in life. For at the beginning of life we give a name, and at the end of life a "good name" is all we take with us. (see Talmud – Brachot 7b; Arizal – Sha'ar HaGilgulim 24b)

Further, the Talmud tells us that parents receive one-sixtieth of prophecy when picking a name. An angel comes to the parents and whispers the Jewish name that the new baby will embody.

Yet this still doesn't seem to help parents from agonizing over which name to pick!

So how do we choose a name? And why is the father's name traditionally not given to a son – e.g. Jacob Cohen Jr., Isaac Levy III? Can a boy be named after a female relative? Can the name be announced before the Bris?

Jewish Customs

Naming a Jewish baby is not only a statement of what we hope she will be, but also where she comes from.

Ashkenazi Jews have the custom of naming a child after a relative who has passed away. This keeps the name and memory alive, and in a metaphysical way forms a bond between the soul of the baby and the deceased relative. This is a great honor to the deceased, because its soul can achieve an elevation based on the good deeds of the namesake. The child, meanwhile, can be inspired by the good qualities of the deceased – and make a deep connection to the past. (Noam Elimelech - Bamidbar) from http://www.aish.com/jl/l/b/48961326.html

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