In 1962 Cesar founded the National Farm Workers Association, later to become the United Farm Workers – the UFW. He was joined by Dolores Huerta and the union was born. That same year Richard Chavez designed the UFW Eagle and Cesar chose the black and red colors. Cesar told the story of the birth of the eagle. He asked Richard to design the flag, but Richard could not make an eagle that he liked. Finally he sketched one on a piece of brown wrapping paper. He then squared off the wing edges so that the eagle would be easier for union members to draw on the handmade red flags that would give courage to the farm workers with their own powerful symbol. Cesar made reference to the flag by stating, “A symbol is an important thing. That is why we chose an Aztec eagle. It gives pride . . . When people see it they know it means dignity.”
For a long time in 1962, there were very few union dues paying members. By 1970 the UFW got grape growers to accept union contracts and had effectively organized most of that industry, at one point in time claiming 50,000 dues paying members. The reason was Cesar Chavez’s tireless leadership and nonviolent tactics that included the Delano grape strike, his fasts that focused national attention on farm workers problems, and the 340-mile march from Delano to Sacramento in 1966. The farm workers and supporters carried banners with the black eagle with HUELGA (strike) and VIVA LA CAUSA (Long live our cause). The marchers wanted the state government to pass laws which would permit farm workers to organize into a union and allow collective bargaining agreements. Cesar made people aware of the struggles of farm workers for better pay and safer working conditions. He succeeded through nonviolent tactics (boycotts, pickets, and strikes). Cesar Chavez and the union sought recognition of the importance and dignity of all farm workers.
        
                    
             
        
        
        
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Francis Bacon and René Descartes
 
        
                    
             
        
        
        
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When Ji-li gets to go back home, she finds out that her mom has written a letter to the government, complaining. Ji-li knows this isn't good news. Red Guards come to the door, find the letter, and slap her grandma around a bit. She now has to sweep the streets as punishment, and more of their stuff is taken. Ji-li is so depressed, but she knows she has to keep her head up for her family; without each other, they have nothing.
In the epilogue, Ji-li tells us that things were bad for a while. It's thirty years later at this point, though, and her family is finally happy; they live in America now. Her dad got released from prison, but not for a while, and nothing can bring those years back. She tells us that she wrote the book to explain what it was like for her family during the Cultural Revolution. She also wants to bridge the gap between China and the U.S. 
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Yes because many states in the Middle and Western US are democracies consisting of both elements. On the one hand, they have Legislatures made up of Representatives and Senators - this is, of course, representative democracy since the officials are elected and then go on to represent their electors in the Legislature. Additionally, many of these states have the initiative and referendum process.