Answer: difficulty in matching qualified workers with available jobs.
Explanation: structural unemployment is a result of skill gap. Technological advancement is the major reason for structural unemployment because it makes the skills of many workers out of date. Further education and training to meet up with latest technlogical trends is the solution to structural unemployment.
Answer:
C. It lists possible solutions to Cuban and American political issues and their economies.
Explanation:
Ted Piconet works for Foreign Policy program’s acting vice president and direction, specializing in relations between United States and countries in Latin America.
In one of his speech in United Nations' events, he address the political issues that exist between American and Cuban people due to their differing political ideologies and economic system.
At the end of his speech, he listed how people In United States can help people in Cuba with their economic problem (using their tourism service is one of the thing that Americans can do to help). Putting this call to action at the end of speech is intended to let the audience know with the roles that they can do to create solutions for the problem.
Answer:
What follows is a bill of indictment. Several of these items end up in the Bill of Rights. Others are addressed by the form of the government established—first by the Articles of Confederation, and ultimately by the Constitution.
The assumption of natural rights expressed in the Declaration of Independence can be summed up by the following proposition: “First comes rights, then comes government.” According to this view: (1) the rights of individuals do not originate with any government, but preexist its formation; (2) the protection of these rights is the first duty of government; and (3) even after government is formed, these rights provide a standard by which its performance is measured and, in extreme cases, its systemic failure to protect rights—or its systematic violation of rights—can justify its alteration or abolition; (4) at least some of these rights are so fundamental that they are “inalienable,” meaning they are so intimately connected to one’s nature as a human being that they cannot be transferred to another even if one consents to do so. This is powerful stuff.
At the Founding, these ideas were considered so true as to be self-evident. However, today the idea of natural rights is obscure and controversial. Oftentimes, when the idea comes up, it is deemed to be archaic. Moreover, the discussion by many of natural rights, as reflected in the Declaration’s claim that such rights “are endowed by their Creator,” leads many to characterize natural rights as religiously based rather than secular. As I explain in The Structure of Liberty: Justice and the Rule of Law, I believe his is a mistake.
Answer:
The importance of these communities was growing from the beginning to the end of the Middle Ages, having its peak during the XII-XIII centuries. The monasteries not only constituted as places destined to the prayer of those men and women who left everything to find everything; They were also places of social power, as they were run by members of the most powerful families in the kingdom, as well as economic due to the large amount of land that from each monastic community were put into operation. Finally, monasteries were also constituted as the major centers of culture of Christian Europe, since from its scriptorium a large number of documents about day to day were generated, in addition to the copy of religious books and classic authors. Without this huge work of copying, possibly these works would have been lost and would not have reached us.
