Answer: B i hope this helps =D
I believe that it might be " Godey's Lady's Book." The number 1 women's publication read by true women in the 19th century. It was an instructional magazine that taught women how to behave like True Women.
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1. Women fought for progress using a number of controversial techniques: From blackmail, to robbery, to attempted arson, there seemed to be no end to what women would attempt to gain personal rights and make suffrage a realty.
2. They were both black visionaries for African Americans. DuBois believed that self improvement of African Americans was a good idea but, that it should not happen at the expense of giving up fill citizenship rights. Garvey believed that black African Americans would never be accepted as equals in the United States.
Explanation: Hope this help and I feel like you put the same question here and I answer the two time....
While both Greek and Romans were pretty ethnocentric by modern standards, the Romans assimilated far more people into their institutional lives.
Many non-Greeks adopted Gteek lifestyles, language and habits after the age of Alexander, but the cross-pollination was more frequently cultural than political. Cleopatra might have dressed like an Egyptian queen and patronized the Egyptian gods, but she wouldn't have had Egyptian generals or Egyptian judges. The Greeks tended to settle into the cultures they occupied like the British in India: remaining separate from and believing themselves superior to the people around them, even while encouraging the 'natives' to adopt their culture habits.
Romans did a much more thorough job assimilating the peoples they conquered. Non-Romans could and did become citizens, even from very early times. This started with neighboring groups like the Latins, but eventually extend to the rest of Italy and later to the whole empire. Eventually there would be "Roman" emperors of Syrian, British, Spanish, Gallic, Balkan, and North African descent Farther down the social scale the mixing was much more complete (enough to irritate many Roman traditionalists). This wasn’t just a practical accommodation, either — when emperor Claudius allowed Gauls into the Roman Senate he pointed out that by his time the Romans had been assimilating former enemies since the days of Aeneas.
