Question : What serious problem did the pilgrims face when they landed on November 11 and how did they solve this problem ?
My Answer :
What was the problem ?
They had drifted off course and had landed north of the original place where they were suppose to settle with also winter fast approaching; by staying where they were.
They also faced : 1. Disease
2. Indian attack
3. Malnutrition
4. Starvation
5. Unfamilliar weather
Most of these problems they couldn't solve, like disease, attack, starvation, and weather. The early colonists weren't very willing to work. They thought America was a continuous land of bounty from which they could reap the harvest. Well...it wasn't. A lot of people starved to death. On top of that, they were constantly worried about Indian attack...and they had the right to be. None of the Indians wanted to give up their land and share their resources with a strange invader
John Hus- Czechoslovakia
Martin Luther- Germany
John Wycliffe- England
Ulrich Zwingli- Switzerland
John Knox- Scotland
John Calvin- France
Answer:
Yes
Explanation:
As a super power US must develop and maintain its own principles including culture
answer:
united kingdom of britain or just BRITAIN
Explanation:
THAT'S WHAT I KNOW:))
Answer: the county of Edessa (1097–1150); the principality of Antioch (1098–1287) this is for number 2
1. When Pope Urban had said these and very many similar things in his urbane discourse, he so influenced to one purpose the desires of all who were present that they cried out, ‘It is the will of God! It is the will of God!’’’
So wrote the monk Robert of Rheims in his Historia Hierosolymitana (‘History of Jerusalem’) during the early 1100s. Some years earlier, on 27 November 1095, Urban II preached a public sermon outside the town of Clermont in central France, summoning Christians to take part in the First Crusade, a new form of holy war. It was a carefully stage-managed event, in which the pope’s representative, the papal legate Adhémar of Le Puy, supposedly moved by the pope’s eloquence, tore up strips of cloth to make crosses for the crowds. Urban had been travelling through France accompanied by a large entourage from Italy, dedicating cathedrals and churches and presiding over reforming councils, and his proposed crusade was part of a wider programme of church reform. In March that year, at the Council of Piacenza, a desperate Byzantine emperor, Alexius I Comnenus, had pleaded for western help against the Seljuk Turks, whose conquests were decimating Byzantium and preventing Christians from reaching pilgrimage sites. Urban wanted to extend the hand of friendship to the Orthodox church and to heal the schism with Catholicism, which had gone from bad to worse since the time of his predecessor Leo IX.
We have a number of accounts of Urban’s speech, contemporary and later, although they differ somewhat in what they record. Yet we know that he called on knights to vow to fight in a penitential pilgrimage on Christ’s behalf, in a war to defend the Holy Land from Muslim oppressors, and that he used the Christian symbol of the cross as an emotive sign of commitment to the enterprise. Urban promised the crowds that crusading would not just benefit the church and European Christian society but their own souls, since all sins, past and present, would be wiped away through his dramatic promise of the ‘remission of sins’.
Explanation:
