To punish people for not being like him
he didn’t like anyone that didn’t look like him or have the same opinions as him, he wanted everyone the same he didn’t just kill Jews tho
Answer:
The answer is B: The war against Mexico was wrong, and Americans should oppose it.
Explanation:
Because nobody is going to read the other one.
I think it was the Romans
Answer:
Delegates of the Second Continental Congress.Massachusetts added John Hancock; Virginia, Thomas Jefferson and Pennsylvania, James Wilson and Benjamin Franklin. Georgia, the only colony unrepresented in the First Congress, sent one delegate, Lyman Hall.
Explanation:
Answer:
- Lane-Poole, “For the first time in their history, the Mughals beheld a
rigid Muslim in their emperor—a Muslim as sternly repressible of himself as of his people around him, a king who was prepared to stake his throne for sake of his faith.
- He must have been fully conscious of the dangerous path he was pursuing, and well aware against every Hindu sentiment. Yet he chose this course, and adhered to this with unbending resolve through close on fifty years of unchallenged sovereignty.”
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Dr. S.R. Sharma, writing about the acts of religious intolerance of Aurangzeb has observed, “These were not the acts of a righteous ruler of constructive statesman, but the outbursts of blind fanaticism, unworthy of the great genius that Aurangzeb undoubtedly possessed in all other aspects.”
Aims of Aurangzeb’s religious policy:
- It is generally accepted that Aurangzeb was a fanatic Sunni Mussalman. His chief aim was to
convert Dar-ul-harb (India: the country of Kafirs or infidels) to Dar-ul-Islam (country of Islam).
- He was intolerant towards other faiths, especially Hindus. He was also against Shia Muslims.
Aurangzeb’s religious policy had two aspects i.e:
(i) To promote the tenets of Islam and to ensure that the people led their lives accordingly.
(ii) To adopt anti-Hindu measures.
Anti-Hindu measures:
Following were the anti-Hindu measures adopted by Aurangzeb:
- Demolishing temples and breaking idols
- Imposition of Jaziya
- Discriminatory toll far
- Removal of the Hindus from Government jobs
- Restrictions on Hindu educational institutions
- Conversion through different means
- Social restrictions
