Catherine became a tertiary (a member of a monastic third order who takes simple vows and may remain outside a convent or monastery) of the Dominican order (1363), joining the Sisters of Penitence of St. Dominic in Siena. She rapidly gained a wide reputation for her holiness and her severe asceticism. When the rebellious city of Florence was placed under an interdict by Pope Gregory XI(1376), Catherine determined to take public action for peace within the church and Italy and to encourage a Crusade against the Muslims. She went as an unofficial mediator to Avignon with her confessor and biographer Raymond of Capua. Her mission failed, and she was virtually ignored by the pope, but while at Avignon she promoted her plans for a Crusade.
It became clear to her that the return of Pope Gregory XI to Rome from Avignon—an idea that she did not initiate and had not strongly encouraged—was the only way to bring peace to Italy. Catherine left for Tuscany the day after Gregory set out for Rome (1376). At his request she went to Florence (1378) and was there during the Ciompi Revolt in June. After a short final stay in Siena, during which she completed The Dialogue (begun the previous year), she went to Rome in November, probably at the invitation of Pope Urban VI, whom she helped in reorganizing the church. From Rome she sent out letters and exhortations to gain support for Urban; as one of her last efforts, she tried to win back Queen Joan I of Naples to obedience to Urban, who had excommunicated the queen for supporting the antipope Clement VII.
Catherine’s writings, all of which were dictated, include about 380 letters, 26 prayers, and the 4 treatises of Il libro della divina dottrina, better known as the The Dialogue, (c. 1475; Eng. trans. by Suzanne Noffke, 1980). The record of her ecstatic experiences in The Dialogue illustrates her doctrine of the “inner cell” of the knowledge of God and of self into which she withdrew. A complete edition of Catherine’s works, together with her biography by Raymond, was published in Siena (1707–21).
In spite of the fact that the Masai did routinely exchange and coerce from their neighboring agrarian social orders, the Masai people groups' history was very not the same as that of Asian migrants. Not at all like in Asia, no substantial states or chiefdoms created among the peaceful and agrarian individuals of East Africa. Rather, the Masai and their horticultural neighbors were bound together by the ties of town and group and in addition through a start custom that made a bond among the pre-adult young men of different towns. What's more, the Masai did not completely forsake development until the nineteenth century.
The “Intolerable Acts” of 1774, known to the British as the Coercive Acts, were four exceedingly severe Acts passed expressly to punish the colonists for the Boston Tea Party
The statement that gives members of Congress an amount of independence from their party leaders is option D. the American political system does not really have an official party leadership.
<h3>What are the privileges of a representative?</h3>
The privileges are as follows;
- They shall in all Cases, except Treason, Felony and Breach of the Peace, be privileged from Arrest
- In going to and returning from the chamber; and for any Speech or Debate in either House, they shall not be questioned in any other Place.
Therefore, the above provisions ensure their independence from the assumed political leaders and by constitution,there is no official party leadership.
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Answer:To have a religious refuge of their own
