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Explanation:
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<h3>B. It makes it harder to stretch and move.</h3><h3 />
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A person can think however they want. Actions, like many have said, define a person in the end. Someone can advocate for peace with malicious intent, but they will still likely be remembered for advocating peace and not for their impure motivations. If these contradicting images are revealed to the public, that is still an act against that person, and is no longer a thought.
However, this is only from the public's view. When it comes to people, they may as well be the embodiment of their thoughts. Everything is fueled by something. The same person who seeds their own goals under the guise of peace will not think of themselves as one who acts with the intentions of bringing peace. They will be looking to call forth whatever it is that they want, and be aware that what they present to the public is not the truth.
So, both points are arguable. It depends on whether you value the individual or the community. Actions are what are remembered, and thoughts are a person's reason. Even today, this comes into relevancy because people want to know why certain figures in history did what they did. Thoughts make a person human, after all. Without thought, seperation of man and beast would be nigh impossible. Without action, man would have been left behind long ago. Both thought and action are important indeed.
<span>In “The First Seven Years” by Bernard Malamud, is the climax of the story also an epiphany for Feld because Fled confronted with Sobel and told him everything. During this conversation, Fled realized that Sobel wanted wrong things for Miriam, and he was working fro Fled for five years because he was in love with Miriam. </span>
Answer:
I think that the lines from the second passage refer to the praise stage of the elegy, because we can clearly see there the admiration to the personO Captain! my Captain! rise up and hear the bells;Rise up—for you the flag is flung—for you the bugle trills,For you bouquets and ribbon'd wreaths—for you the shores a-crowding, For you they call, the swaying mass, their eager faces turning;
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