When I’m in disgrace with everyone and my luck has deserted me, I sit all alone and cry about the fact that I’m an outcast, and bother God with useless cries, which fall on deaf ears, and look at myself and curse my fate, wishing that I had more to hope for, wishing I had this man’s good looks and that man’s friends, this man’s skills and that man’s opportunities, and totally dissatisfied with the things I usually enjoy the most. Yet, as I’m thinking these thoughts and almost hating myself, I happen to think about you, and then my condition improves—like a lark at daybreak rising up and leaving the earth far behind to sing hymns to God. For when I remember your sweet love, I feel so wealthy that I’d refuse to change places even with kings.
Answer: It is my claim that disability prejudice has been viewed through the lens of prejudices such as anti-Semitism, racism, feminism and homophobia – intolerances that may not be pre-existing, but have been generally recognized and theorized earlier in time.
Explanation:
In many ways, this collection of papers on the burgeoning field of national, regional and international instruments directed towards the redress of disability discrimination is really about the existence of disability prejudice. Most of the papers focus on practical or theoretical issues raised by the laws themselves, or the jurisprudential, social and political choices that shape the drafting and enactment of laws. Nonetheless, every paper is built on the conviction that disability prejudice is a fundamental force behind the exclusion of people with disabilities from a myriad of social and economic opportunities, and one author in particular writes in detail about the personal and systemic consequences of persistent disability prejudice and stereotypes
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