Answer: David Robinson is a great example of personal responsibility. From early on in life, David Robinson understood the importance of taking responsibility for his own actions. Once, he overslept and paid for a taxi (with his own money) to get to school. Later, he deferred his start in the NBA two years so that he could serve time in the Navy.
During his time in the NBA, David Robinson was so active in the community that the NBA’s community service award is named after him. David Robinson is not only a responsible person, but a moral person. When he saw a need in his community for high-quality inner-city education, he created the Carver Academy. Though not personally responsible for the well-being of the children, David Robinson took it upon himself to take the next step and support the children in his community
Answer: Greek
I might add a little detail to this. Ever since the conquests of Alexander the Great in the 4th century BC, the Meditarranean world in general experienced "Hellenization." Or we might call it "Greekification." The <em>koine </em>(that is "common") Greek language became a common language throughout the lands where Alexander had cast his influence. When the Romans took over those lands, Greek remained a commonly spoken language. So Latin was the official language of the Roman empire and Romans themselves were native Latin speakers. But Greek had become the language of international commerce. When the New Testament was written in the early AD era, it was written in Greek for that reason.
So, in the Western Roman Empire, Latin remained spoken, but with Greek spoken alongside it. In the Eastern (or Byzantine) empire, Greek was predominantly spoken, while Latin remained known by educated persons, especially in government. And Greek did become the official language of the Byzantine Empire by the time of emperor Justinian. Justinian's famous law code, the <em>Corpus Iurus Civilis ("Body of Civil Law") </em>was published in both Greek and Latin editions.
kingdom of france.France under the Ancien Régime divided society into three estates: The First Estate (Clergy); The Second Estate (Nobility); and the Third Estate (commoners). The king was considered part of no estate
