Answer:
Andrew Carnegie wrote the gospel of wealth in 1889 in which he argued that wealthy men had a responsibility to use their wealth for the greater good of the society. He believed in laissez-faire economics rewarded those willing to take risks but with success comes great responsibility. <em>According to him Social Darwinism was not about the survival of fittest but about the fittest one of the society should help others to survive.</em>
Answer:
Answer : The Old lights stressed emotionalism in their preaching ; the New lights did not.
Explanation:
The Old lights refer to the group of people from a split congregation who still believe in the old doctrine while the New lights are the set of people from the same congregation that splits, who embrace the new things or doctrine that were introduced.
The two groups of people can be differentiated by many things , some of them are.
The OLD light-
1 . They are orthodox clergymen that were deeply skeptical of the emotionalism
2. The clergymen condemned the cryings out, fainting and covulsion in revival meetings.
The NEW light-
1. Allow working miracles or speaking with tongues.
2. Allow woman to speak in public and as a preacher.
3. Refused to be silenced no matter the case may be.
Answer:
Due to the barbries attack
Explanation:
It was the language of both Greek and Roman
The Articles of Confederation was the first written constitution of the United States. Stemming from wartime urgency, its progress was slowed by fears of central authority and extensive land claims by states before was it was ratified on March 1, 1781. Under these articles, the states remained sovereign and independent, with Congress serving as the last resort on appeal of disputes. Congress was also given the authority to make treaties and alliances, maintain armed forces and coin money. However, the central government lacked the ability to levy taxes and regulate commerce, issues that led to the Constitutional Convention in 1787 for the creation of new federal laws.
Answer:
The Inca road system formed a network known as the royal highway or qhapaq ñan, which became an invaluable part of the Inca empire, not only facilitating the movement of armies, people, and goods but also providing an important physical symbol of imperial control. Across plains, deserts, and mountains, the network connected settlements and administrative centres. Well-built and lasting, many roads included bridges, causeways, stairways, and also had small stations (chaskiwasi) and sometimes larger, more luxurious complexes (tambos) dotted along every 20 km or so, where travellers could spend the night and refresh.
Explanation:
