Article I of the US Constitution puts this power in the hands of each State's legislature.
If you are interested in this topic, there is a fascinating development in this occurring in the Second Congressional District of Maine, which has adopted Ranked Choice Voting to determine its representatives. The loser of this year's election just sued in Federal Court to invalidate this as a way to hold an election.
C. Low-paid workers and their families
A weak central government with most power at the state and local levels.
They have different beliefs Muslim pray to one true god and once you die you are judged by what good and bad things you have done in your life and that will determine where you go while Hindus believe that once you die you can come back to life with reincarnation and they have more then one god
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Irrespective of its genuine strategic objectives or its complex historical consequences, the campaign in Palestine during the first world war was seen by the British government as an invaluable exercise in propaganda. Keen to capitalize on the romantic appeal of victory in the Holy Land, British propagandists repeatedly alluded to Richard Coeur de Lion's failure to win Jerusalem, thus generating the widely disseminated image of the 1917-18 Palestine campaign as the 'Last' or the 'New' Crusade. This representation, in turn, with its anti-Moslem overtones, introduced complicated problems for the British propaganda apparatus, to the point (demonstrated here through an array of official documentation, press accounts and popular works) of becoming enmeshed in a hopeless web of contradictory directives. This article argues that the ambiguity underlying the representation of the Palestine campaign in British wartime propaganda was not a coincidence, but rather an inevitable result of the complex, often incompatible, historical and religious images associated with this particular front. By exploring the cultural currency of the Crusading motif and its multiple significations, the article suggests that the almost instinctive evocation of the Crusade in this context exposed inherent faultlines and tensions which normally remained obscured within the self-assured ethos of imperial order. This applied not only to the relationship between Britain and its Moslem subjects abroad, but also to rifts within metropolitan British society, where the resonance of the Crusading theme depended on class position, thus vitiating its projected propagandistic effects even among the British soldiers themselves.
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