Answer:
Life on manors and towns were very different, although they did have things in common. The towns were found along trade routes, they had craft shops. Towns were good for people because it freed them from the social hierarchy system. Manors were controlled by their lords, and lords had to be loyal to the kings.
Explanation:
Answer:
Smith reported he was imprisoned on the voyage to Virginia about February 21, 1606/07, just after the fleet stopped for water, wood, and food, because he was "suspected for a supposed Mutiny, though never so much matter."
Based on historical perspective, the South tried to justify the "<u>Chàttel Slàvery</u> by arguing that keeping slavery was a matter of states' rights, but the South also favored <u>Fúgitive Slàve Law</u> which took away Northern States' rights to protect enslaved people who had escaped to the North.
<h3>What is Chàttel Slàve?</h3>
The chàttel slàve is the form of slavery arrangement whereby an individual has the ownership of another man to work for him as he pleases, either at home or in fields.
During the debate on the abolition of slàvery between North and South, the Southern States argued that chàttel slàvery is no different than wage slàvery, and it should be the state's right to determine whether to be a slàve state or free state.
Again, during the debate, the south argued in favor of the <u>Fugitivé Slàve Law.</u> This law mandated Northerners to turn escaped slàves who moved to the North back over to their Southern owners, though it was against their rights to protect enslaved people.
Hence, in this case, it is concluded that the correct answer is Chàttel Slàvery and Fugitíve Slàve Law accordingly.
Learn more about the Fugítive Slàve Law here: brainly.com/question/9505313
Answer:
A, B & C
Explanation:
The Apartheid Legislation (1850-1970) laws made it a criminal offence to breach the contract of employment. Desertion, insolence, drunkenness, negligence and strikes were also criminal offences. These were laws to enforce segregation. Universal suffrage on a non-racial basis was not possible untill at the end of Apartheid, in 1996.
