Answer:
The Jumanos were a tribe or several tribes, who inhabited a large area of western Texas, adjacent New Mexico, and northern Mexico, especially near the Junta de los Rios region with its large settled Indian population. Spanish explorers first recorded encounters with the Jumano in 1581; later expeditions noted them in a broad area of the Southwest and the Great Plains. The last historic reference was in a 19th-century oral history, but their population had declined by the early 18th century.[1]
Scholars have generally argued that the Jumanos disappeared as a distinct people by 1750 due to infectious disease, the slave trade, and warfare, with remnants absorbed by the Apache or Comanche, but as of 2008, self-identified Apache-Jumano (Jumano Ndé - “Red Mud Painted People”) in southwest Texas, an amalgam of mostly Jumano, but also Comanche and Apachean groups (with close ties to Mescalero Apache and Lipan Apache) currently have 300 members with up to 3000 more claimed. They hope to be recognized as an official tribe.
Explanation:
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Answer:
China tenía una cultura milenaria que había sobrevivido a toda clase de amenazas extranjeras. De una forma u otra, por mucho que cambiara la persona, la dinastía y la etnia que ejercía el poder, la cultura china había salido airosa de las influencias extranjeras. De hecho, los conquistadores siempre habían acabado por someterse a la tradición china.
Nada podía hacer sospechar, a principio del siglo XIX, que China sufriera una transformación que acabaría con esta cultura guardada durante siglos y, que además, acabaría siendo dominada por las potencias europeas bajo la impotente mirada de la dinastía Qing. A finales del siglo XVIII, los contactos con Europa no dejaban de ser meras anécdotas para los chinos. Ni siquiera los jesuitas que habían empezado a llegar a las tierras asiáticas parecían suponer un problema.
Bien recibidos por el entonces emperador Kangxi, los jesiutas parecieron olvidar su principal cometido, las enseñanzas cristianas, e iniciaron una labor de estudio de la propia cultura china. No es de extrañar que emisarios papeles fueran enviados a poner fin a la actividad de estos.
Tampoco los productos que traían los europeos causaban sensación entre la población china, ni siquiera entre sus clases más altas. Es más, sucedía todo lo contrario, los europeos se encontraban mucho más interesados por las manufacturas chinas.
Explanation:
The answer is C ! Hope that helps
Answer:
<h2>B) Natural rights</h2>
Explanation:
A strong overall theme of the Declaration of Independence is that people are born with natural rights. Perhaps the most memorable phrase from the Declaration is the one you quoted: "We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness."
Thomas Jefferson (writer of the Declaration of Independence) and other American founding fathers got their ideas about natural rights from philosophers of the Enlightenment, such as John Locke (1632-1704). Locke strongly argued that all human beings have certain natural rights which are to be protected and preserved. Locke's ideal was one that promoted individual freedom and equal rights and opportunity for all. Each individual's well-being (life, health, liberty, possessions) should be served by the way government and society are arranged. The American founding fathers accepted the views of Locke and other Enlightenment thinkers and acted on them.
John Locke, in his<em> Second Treatise on Civil Government</em> (1690), expressed these ideas as follows. Notice similarities to what is said in the Declaration of Independence (1776) ...
- <em>The state of nature has a law of nature to govern it, which obliges every one: and reason, which is that law, teaches all mankind, who will but consult it, that being all equal and independent, no one ought to harm another in his life, health, liberty, or possessions… (and) when his own preservation comes not in competition, ought he, as much as he can, to preserve the rest of mankind, and may not, unless it be to do justice on an offender, take away, or impair the life, or what tends to the preservation of the life, the liberty, health, limb, or goods of another.</em>