For the answer to the question above, t<span>he rejection of the league of nations, the higher tariffs imposed by the or deny-cucumber act and the emergency quota act all point to America's desire of isolationism during the early 1920's.
</span>The American foreign policy of Isolationism in the 1920's<span> was a diplomatic and economic doctrine that aimed at self-advancement to make the United States economically self-reliant and retaining peace with other nations.</span>
During the cold war, religious differences were absorbed within the notion of a common judeo-christian heritage, the term Judeo-Christianity is derived from the conjunction of Judaism and Christianity. It refers to a group of religious and cultural influences that combine the Jewish and Christian values and traditions that have shaped most of the Western world. The combination arises from the fact that Christianity began as an extension of Judaism.
Mary White Ovington, Ida B. Wells, W.E.B. Du Bois
During the Suez Crisis President Dwight Eisenhower refused to support the Anglo-French action against Gamal Abdel Nasser in Egypt. Afterwards his Secretary of State, John Foster Dulles, became concerned about the growing influence of the Soviet Union in the Middle East.
<span>In January 1957 made a speech in Congress where Eisenhower recommended the use of American forces to protect Middle East states against overt aggression from nations "controlled by international communism". He also urged the provision of economic aid to those countries with anti-communist governments. This new foreign policy became known as the Eisenhower Doctrine. </span>
<span>In April 1957 help was given to King Hussein who was under threat from left-wing groups in Jordan. The following year, 10,000 marines went to the Lebanon to protect President Camille Chamoun from Muslim extremists. These two cases created a great deal of anti-Americanism in the Middle East and in 1959 it was decided that the Eisenhower Doctrine should be brought to an end.</span>
The magna carta contained the principle that "<span>the monarch could not tax without the consent of the nobility" although it should be noted that it defined the rules for nobles also. </span>
