<u>Prophecy of the Volva</u>
Voluspa, or more accurately Völuspá is the first set of Viking Age poetry in the Poetic Edda, a Norse Mythology Book, some might say THE Norse Mythology book! The Völuspá translates to mean the “Prophecy of the Volva” or “Prophecy of the Seer.” A Volva was a wise-woman in old Norse culture.
It is commonly thought that the poem was composed in Iceland about the year 1000, when Icelanders perceived the fall of their ancient gods and the approach of Christianity. The story is told by an age-old seeress who was reared by primeval giants.
It tells the story of the creation of the world and its coming end, related to the audience by a völva(a Viking witch was known as a Völva, and they were considered to be powerful seeresses, shamans as well as workers of Seidr magic) addressing Odin. It is one of the most important primary sources for the study of Norse mythology. Henry Adam Bellows proposed a 10th-century dating and authorship by a pagan Icelander with knowledge of Christianity.
Germany lost World War I. In the 1919 Treaty of Versailles, the victorious powers (the United States, Great Britain, France, and other allied states) imposed punitive territorial, military, and economic provisions on defeated Germany. In the west, Germany returned Alsace-Lorraine to France.
indigenous
* indigenous basically just means people who originate in a place- natives.
Answer:
The situation illustrated Rule of law applying the fundamental principles.
Explanation:
Rule of law is a system under which all characters, establishments, and substances are answerable to laws that are: Publicly proclaimed. Equally strengthened. The rule of law survives when a state's constitution uses as the paramount law of the country when the ordinances established and strengthened by the government constantly adhere to the constitution.
Answer:
Differences between African Americans and European Americans were examined to find how ethnic identity salience was enacted in interethnic conversations, A sample of 126 African Americans and 78 European Americans was recruited from the community using a snowball sampling method. First, different factor structures for the two groups indicated that African Americans conceptualize sociocultural and political identity as separate constructs while European Americans express a singular and social definition of ethnic identity and experience less identity salience than African Americans. Secondly, although our sample is small, those who used the label “African American” expressed greater political ethnic identity salience than those who used the label “Black”. This finding is consistent with others' research indicating a continuing trend toward a positive political posture for African Americans. Third, ethnic identity was found to be negatively related to interethnic communication satisfaction for European Americans. Stronger European American ethnic identity was related to less satisfying interethnic conversational outcomes in less intimate relationships. Ethnic identity salience showed no significant relationship to interethnic conversational outcomes for European Americans communicating with friends nor for African Americans no matter the relational distance.
