<h2>Answer: Gospel of John
</h2>
In the Gospel of John, the apostle Thomas (<em>taoma </em>twin in Aramaic) is reported as Dydimus, which in koine Greek (the Greek spoken at the time the gospel was written) also means "twin."
As an example, we can read in this mentioned gospel its 11th chapter and 16th verse (according to the New International Version)
:
<em>"Then Thomas (also known as </em><u><em>Didymus</em></u><em>) said to the rest of the disciples, 'Let us also go, that we may die with him.' "</em>
Byzantine empire! aka Byzantium
Answer:
B. nationalism.
Explanation:
The nationalism that originated in the times of the French Revolution changed over the years. By the beginning of the 20th century, most European peoples identified with a nation state and were willing to defend or go for interests of a homeland.
The nationalism fueled competition over economic, social aspects, and was best explained by the rivarly between the French and the Germans.
Prussian -French war caused the tensions to increase among the former.
The rivalry was also felt between the English and the Germans over the seas. The increased trade and foreign trade also was a important force that brought tensions in other continents.
The concept of Nationalism emerged to the most, in the military propagandas, and the racial and ethnic policies from the Central `powers.
<em>A fierce state of things promoted a national army in numbers that were unprecedent to the times- and the war effort ultimately was propeled by nationalistic groups that prevailed among societies.</em>
Answer:
The answer is false
Explanation: North America was the cradle of the horse's evolution, and horses existed here up until 8,000 to 12,000 years ago, when climate change and/or the arrival of humans and hunting caused the extinction of horses on the continent.
So in summary they had to bring horses back to the Americas because they were previously hunted to extinction.
Answer:
Axum adopted Christianity from the Roman world in the fourth century C.E., primarily through Egyptian influence, and the region once controlled by Meroë also adopted Christianity in the 340s C.E. following Meroë's decline.