<span>I believe the correct answer is “The Transfiguration
Mosaic at Sant'Apollinare in Classe” 6th century (year 549)</span>
“The Transfiguration Mosaic at Sant'Apollinare in
Classe” is a mosaic which represents the decoration of the apse of Basilica of
Sant' Apollinare in Classe, dating to 6th century. The mosaic can be divided
into two parts:
1. Crux Gemmata (jeweled cross with engraved picture
of transfigured Jesus Christ and his followers)
2. Saint Apollinaris praying to the God in a green
valley with rocks, bush, plants and birds.
This artwork has many Biblical symbols. It
represents the transfiguration of Jesus Christ, a complete change of form or
appearance into a more beautiful or spiritual state, under the Hand of God. On
the sides of the arch are shown palms and under them are the archangels Michael
and Gabriel. These symbols represent justice. Under them, figure of Saint
Apollinaris is portrayed in the act of praying God to give grace to his
faithful. He is surrounded by 12 white lambs which symbolize 12 Apostles.
In Early Byzantine art, every color had a symbolic
meaning complementing the religious scene. In this mosaic the colors used are:
gold (representing the radiance of God), red (representing love), green (the
color of nature, life) and blue (everlasting world, heaven).
This is a hard one to answer. The reason is that you are asked to distinguish between 2 schools of thought that are very close together. Not only that, but the characteristic you are looking for is not mentioned in either description.
Since semiotics brings in many more fields of study than does iconography, then I would go with iconography. This school of thought seems content just to find the symbols according to its description. What is done with them is mentioned in the other school but is not elaborated upon.
My answer would be iconography.
Answer:
No, she doesn't wear the proper clothing, she should respect herself more.
