The paradox in the poem "Homework" is presented as (C) 'Though an international clean-up is needed, the solution is not as simple as cleaning laundry'. This is because the author pretends that he is doing laundry with the 'world' but cites many instances or nations that need 'cleaning up', for example: 'I'd wash the Amazon River and clean the oily Carib & Gulf of Mexico' as well as 'Cleanse the Hudson Thames & Neckar'.
In my opinion, no. If it was okay, the human population wouldn’t be so big for one. Also it’s not right. Yes people will test the limits, but that doesn’t give someone the right to end another’s life for it.
The point of view should Antoine use for his story is the second-person point of view. Thus option B is appropriate.
<h3>What is a Context clue?</h3>
Any kind of hint or idea reflects from the statements which help the reader to understand the clear context in which the word is used is refers context clue. This clue helps the reader to determine the appropriate meaning.
The person being addressed owns the second-person viewpoint. When delivering instructions, giving counsel, or explaining something, a second-person point of view is frequently utilized.
In the given case, it is explained that a young adult who can travel through time is the subject of Antoine's planned narrative. He does not, however, desire that the teenager tell his own tale.
In the given case. He'll limit himself to only describing the main character's thoughts and deeds signifying the second-person point of view.
Therefore, option B is appropriate.
Learn more about Context clue, here:
brainly.com/question/20263792
#SPJ2
The pope was Clement V.
A pardoner was a collector of money on behalf of a religious foundation. Another word for a pardoner is <em>questor.</em>
A pardoner worked under the authority of a bishop. He presented himself to a church congregation and made an appeal in aid od some worthy cause approved by the bishop. Many pardoners were actually fraudsters who extorted money for their own use. They falsified the letters from the bishop and begged money from good-willed people who hoped for redemption. The pardoners kept the money and did not give it to any noble cause.
