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SCORPION-xisa [38]
3 years ago
13

Our constitution does not copy the laws of neighbouring states; we are rather a pattern to others than imitators ourselves. Its

administration favours the many instead of the few; this is why it is called a democracy. If we look to the laws, they afford equal justice to all in their private differences; if no social standing, advancement in public life falls to reputation for capacity, class considerations not being allowed to interfere with merit; nor again does poverty bar the way, if a man is able to serve the state, he is not hindered by the obscurity of his condition. The freedom which we enjoy in our government extends also to our ordinary life. There, far from exercising a jealous surveillance over each other, we do not feel called upon to be angry with our neighbour for doing what he likes, or even to indulge in those injurious looks which cannot fail to be offensive, although they inflict no positive penalty. But all this ease in our private relations does not make us lawless as citizens.
–Funeral Oration,
Pericles

Which excerpt from the passage is an opinion?

“Our constitution does not copy the laws of neighbouring states”
“The freedom which we enjoy in our government extends also to our ordinary life.”
“they afford equal justice to all in their private differences”
“we do not feel called upon to be angry with our neighbour for doing what he likes
History
2 answers:
MrRissso [65]3 years ago
8 0

Answer:

e

Explanation:

kozerog [31]3 years ago
4 0
I don’t know but hopefully you are able to get the answer
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What were some of the different ways Chinese rulers maintained order in ancient china?<br> HELP!!!
diamong [38]

Answer:

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Explanation:

The emperors of ancient China had tremendous power and responsibility. Called the 'Son of Heaven', he (and once she) was given a divine right to rule over all people but was expected to promote their best interest and not his own. An absolute monarch, although in practice dependent on an inner circle of advisors, the mystique of the emperor was enhanced by his invisibility to ordinary people, secluded as he often was in the imperial palace. To gain a personal audience with the emperor, even if he still remained hidden behind a screen while he sat on his golden dragon throne, was the highest of honours. Perhaps no other ancient ruler was ever as remote or as revered as the Emperor of China.      

Mandate of Heaven

The rulers of the Western Zhou dynasty were the first to take the traditional Chinese worship of ancestors a step further and carry the title 'Son of Heaven' (Tianzi). King Wen of the Zhou, c. 1050 BCE, claimed he, and, as it conveniently tuned out, all of his successors too, had been given the right to rule by the gods (either Heaven or Sky). This was nothing less than a Mandate of Heaven or Tianming, that is, an unchallengeable right to govern. Not actually divine but, rather, ruling on behalf of the gods on earth, the role also carried the great responsibility to take decisions for the good of the people. If he did not rule well, then China would suffer terrible disasters such as floods and droughts and he would lose the right to govern. This was also a useful explanation as to why ruling dynasties changed over the centuries: they had lost the blessing of heaven through misrule.

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I guess is the D

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For me it said all god

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