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ella [17]
3 years ago
13

What best describes life for young women working in factories in the United States in the early 1800s?

History
1 answer:
san4es73 [151]3 years ago
5 0

Answer: 0 safe conditions, long hours, and a chance to get rich

Explanation: As the times were different back then, the economic conditions and labor status were different, as well as technology, so not all processes were automatic, they had to be done manually, also women were treated differently during that time as well.

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As of right now (3/17/2020) no, they haven't been canceled.

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Members of the third estate wanted to end france’s
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In effect, the third Estate was that of the peasents, while the other two estates represented the clergy and the other nobility, and therefore the absolute monarchy responsible for all this, together with the simbols of the oppression, such as the "Bastille" which was a jail in Paris.

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Who rules a democracy
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Government and president
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3 years ago
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Ap world history unit test,!!
lorasvet [3.4K]

Answer:

C.) While both the Ottoman Empire and Western European states relied heavily on forced conversions to expand and maintain their empires, the Ottoman Empire remained more religiously tolerant than the Western European empires.

Explanation:

I got this question right on the first try. Here's why I knew it was C. You would need to have some knowledge about the Ottoman Empire's role of religion. I don't know if it says in the passage, so if you do find it, then give me a heads up. Remember, how did the Ottoman Empire treat the minorities? Did they force persecution/conversion to Islam? Well, not really. Although they did develop the devshirme system, it was kinda of a force conversion because the children had to give up their Christian belief, but it was seen as an opportunity. They weren't punished, so answer A is not right. So they did practice religious tolerance. Also the Ottoman Empire tried to expand the empire to make it bigger as well. There wasn't any religious wars carried out the Ottoman Empire, and answer B does not make sense. Where in the passage does it say about those two empires having efforts of doing mass conversions. Look at Source 2. Sorry if this explanation is long, but I hope this helps :)

6 0
3 years ago
Which north american culture built mounds that may have been used as residence?
Harlamova29_29 [7]

A platform mound is any earthwork or mound intended to support a structure or activity. The indigenous peoples of North America built substructure mounds for well over a thousand years starting in the Archaic period and continuing through the Woodland period. Many different archaeological cultures (Poverty Point culture, Troyville culture, Coles Creek culture, Plaquemine culture and Mississippian culture) of North Americas Eastern Woodlands are specifically well known for using platform mounds as a central aspect of their overarching religious practices and beliefs.

These platform mounds are usually four-sided truncated pyramids, steeply sided, with steps built of wooden logs ascending one side of the earthworks. When European first arrived in North America, the peoples of the Mississippian culture were still using and building platform mounds. Documented uses for Mississippian platform mounds include semi-public chief's house platforms, public temple platforms, mortuary platforms, charnel house platforms, earth lodge/town house platforms, residence platforms, square ground and rotunda platforms, and dance platforms.

Many of the mounds underwent multiple episodes of mound construction, with the mound becoming larger with each event. The site of a mound was usually a site with special significance, either a pre-existing mortuary site or civic structure. This site was then covered with a layer of basket-transported soil and clay known as mound fill and a new structure constructed on its summit.

At periodic intervals averaged about twenty years these structures would be removed, possibly ritually destroyed as part of renewal ceremonies, and a new layer of fill added, along with a new structure on the now higher summit. Sometimes the surface of the mounds would get a several inches thick coat of brightly colored clay. These layers also incorporated layers of different kinds of clay, soil and sod, an elaborate engineering technique to forestall slumping of the mounds and to ensure their steep sides did not collapse. This pattern could be repeated many times during the life of a site. The large amounts of fill needed for the mounds left large holes in the landscape now known by archaeologists as "borrow pits". These pits were sometimes left to fill with water and stocked with fish.

Some mounds were developed with separate levels (or terraces) and aprons, such as Emerald Mound, which is one large terrace with two smaller mounds on its summit; or Monks Mound, which has four separate levels and stands close to 100 feet (30 m) in height. Monks Mound had at least ten separate periods of mound construction over a 200-year period. Some of the terraces and aprons on the mound seem to have been added to stop slumping of the enormous mound. Although the mounds were primarily meant as substructure mounds for buildings or activities, sometimes burials did occur. Intrusive burials occurred when a grave was dug into a mound and the body or a bundle of defleshed, disarticulated bones was deposited into it.

Mound C at Etowah Mounds has been found to have more than 100 intrusive burials into the final layer of the mound, with many grave goods such as Mississippian copper plates (Etowah plates), monolithic stone axes, ceremonial pottery and carved whelk shell gorgets. Also interred in this mound was a paired set of white marble Mississippian stone statues.

A long-standing interpretation of Mississippian mounds comes from Vernon James Knight, who stated that the Mississippian platform mounds were one of the three "sacra", or objects of sacred display, of the Mississippian religion - also see Earth/fertility cult and Southeastern Ceremonial Complex. His logic is based on analogy to ethnographic and historic data on related Native American tribal groups in the Southeastern United States.

Knight suggests a microcosmic ritual organization based around a "native earth" autochthony, agriculture, fertility, and purification scheme, in which mounds and the site layout replicate cosmology. Mound rebuilding episodes are construed as rituals of burial and renewal, while the four-sided construction acts to replicate the flat earth and the four quarters of the earth.

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3 years ago
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