The answer is B. In a federalist system of government, like in the US, the powers are divided between the national and state governments, meaning this that each state has authonomy in certain degree to implement and manage their own laws, as long as this does not affect or contradict the Constitution. This system of government was implemented in the XVIII century as a way to ensure the individual liberties of americans.
<span>In the feudal system of the Medieval age, a Serf was a person who was bound to the land of his Lord. A Serf was required to service the Lord as requested. Typically, the peasant Serf would perform manual farm labor on the land and then any other duties requested by his Lord, in exchange for using part of the Lord's land to generate their own food.</span>
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Irrespective of its genuine strategic objectives or its complex historical consequences, the campaign in Palestine during the first world war was seen by the British government as an invaluable exercise in propaganda. Keen to capitalize on the romantic appeal of victory in the Holy Land, British propagandists repeatedly alluded to Richard Coeur de Lion's failure to win Jerusalem, thus generating the widely disseminated image of the 1917-18 Palestine campaign as the 'Last' or the 'New' Crusade. This representation, in turn, with its anti-Moslem overtones, introduced complicated problems for the British propaganda apparatus, to the point (demonstrated here through an array of official documentation, press accounts and popular works) of becoming enmeshed in a hopeless web of contradictory directives. This article argues that the ambiguity underlying the representation of the Palestine campaign in British wartime propaganda was not a coincidence, but rather an inevitable result of the complex, often incompatible, historical and religious images associated with this particular front. By exploring the cultural currency of the Crusading motif and its multiple significations, the article suggests that the almost instinctive evocation of the Crusade in this context exposed inherent faultlines and tensions which normally remained obscured within the self-assured ethos of imperial order. This applied not only to the relationship between Britain and its Moslem subjects abroad, but also to rifts within metropolitan British society, where the resonance of the Crusading theme depended on class position, thus vitiating its projected propagandistic effects even among the British soldiers themselves.
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