Ladies in Buddhism is a point that can be drawn nearer from differed viewpoints including those of philosophy, history, human sciences and women's liberation. Topical interests incorporate the philosophical status of ladies, the treatment of ladies in Buddhist social orders at home and in broad daylight, the historical backdrop of ladies in Buddhism, and a correlation of the encounters of ladies crosswise over various types of Buddhism. As in different religions, the encounters of Buddhist ladies have changed impressively.In Theravada Buddhism, it is outlandish for a lady to be a bodhisattva, which is somebody on their approach to Buddhahood. Bodhisattva can be a human, creature, serpent, or a divine being, however is never a lady.
The Theravada does not deny ladies to end up noticeably stirred, but rather they can't lead a Buddhist people group. In the event that the desire to Buddhahood has been made and a Buddha of the time affirms it, it is difficult to be reawakened as a lady. A proper point is for ladies to try to be renewed as male. They can turn into a male by moral activities and earnest yearning to maleness. Being conceived a female is a consequence of awful karma.
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4. claimed to be both Roman emperor and pope
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The term designates a political system seen in the Eastern Roman Empire. The Byzantine emperor was both the head of the state and head of the Church. He was the supreme authority in religious affairs. Nevertheless, the concept of caesaropapism is largely inaccurate; many current scholars estimate that nothing in the Byzantine Orthodox doctrine states that the emperor was infallible (like the Roman pope, according to Catholic dogma).
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American Colonization Society (ACS), originally known as the The Society for the Colonization of Free People of Color of America, was founded in 1816 by Robert Finley to encourage and support the migration of free African Americans to the continent of Africa. There were several factors that led to the establishment of the American Colonization Society. The number of free people of color grew steadily following the American Revolutionary War, from 60,000 in 1790 to 300,000 by 1830. Consequently, slaveowners grew increasingly concerned that free blacks might encourage or help their slaves to escape or rebel. In addition, most white Americans saw African Americans as "racially" inferior and felt that "amalgamation," or integration, of African Americans with white American culture was impossible and undesirable. This reinforced the notion that African Americans should be relocated to somewhere they could live free of prejudice, where they could be citizens. The African-American community and abolitionist movement overwhelmingly opposed the project. In most cases, African Americans' families had lived in the United States for generations, and their prevailing sentiment was that they were no more African than white Americans were European. Contrary to stated claims that emigration was voluntary, many African Americans, both free and enslaved, were pressured into emigrating. Indeed, enslavers sometimes manumitted their slaves on condition that the freedmen leave the country immediately. According to historian Marc Leepson, "Colonization proved to be a giant failure, doing nothing to stem the forces that brought the nation to Civil War." Between 1821 and 1847, only a few thousand African Americans, out of the then millions in the US, emigrated to what would become Liberia. Close to half of them died from tropical diseases. In addition, the transportation of the emigrants to the African continent, including the provisioning of requisite tools and supplies, proved very expensive.
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Answer: B) They campaigned for Dwight Eisenhower.
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