The revolutionary movements in various colonial and semi-colonial countries, which appear in different forms but which all have a profoundly anti-imperialist character, have caught the attention of the whole world.
From Morocco to Korea they have made themselves known to a greater or lesser extent and they are of a great concern to the capitalist governments, which realise that the capitalist development in these large and quite often densely populated countries is of utmost importance for maintaining the capitalist system.
As world imperialism has developed capitalism further in these areas, the masses of workers and peasants hit by capitalist penetration play a bigger role. For a long time the revolutionary nationalist movement in China had a mainly military character, such as the revolt of the Riff-inhabitants [2], which at present under Abd-el-Krim manifests itself mainly as military resistance. As in China the capitalist system penetrated deeper, thus developing a significant industry in several areas in this large country, the proletarians of these industrial areas have grown in significance in the struggle against the imperialism of various countries. In Indonesia a massive peasants’ and workers’ movement developed even before the World War.
Answer:
No one is above the law; the law applies equally to everyone
Explanation:
Answer:
C.Because the Constitution doesn't clearly distinguish the powers and responsibilities of the vice president
DBecause the Constitution doesn't say what to do if the president is ill, wounded, or mentally unfit for the job
Explanation:
<u>This portion of the text shows Hobbes supported an absolute ruler:</u>
- <em>Men are continually in competition for honour and dignity . . . and consequently amongst men there ariseth on that ground, envy, and hatred, and finally war. ... No wonder if there be somewhat else required, besides [contract], to make their agreement constant and lasting; which is a common power to keep them in awe and to direct their actions to the common benefit.
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- <em>
The only way to erect such a common power, as may be able to defend them from the invasion of foreigners, and the injuries of one another . . . is to confer all their power and strength upon one man, or upon one assembly of men, that may reduce all their wills, by plurality of voices, unto one will.</em>
Further detail:
Thomas Hobbes published a famous work called Leviathan in 1651. The title "Leviathan" comes from a biblical word for a great and mighty beast. Hobbes believed government is formed by people for the sake of their personal security and stability in society. In Hobbes' view, once the people put a king (or other leader in power), then that leader needs to have supreme power (like a great and mighty beast). Hobbes' view of the natural state of human beings without a government held that people are too divided and too volatile as individuals -- everyone looking out for his own interests. So for security and stability, authority and the power of the law needs to be in the hands of a powerful ruler like a king or queen. And so people willingly enter a "social contract" in which they live under a government that provides stability and security for society.