Answer:
While being youths, we are at the center of absolute strength. We think big, hope for the best and envision a better tomorrow, thereof making unceasing efforts to turn our lifelong dreams into concrete actions. Youthfulness is in practice a phase of thorough and whole change—a perfect transition in terms of physique and mentality, society and environment, regionality and universality. The phase of youth transports one from one world to another world—a world so different like scuba-diving and space exploration. Youths are such a layer of the society which has been the center of the focus of the remainder. The period of youth happens to be one of essence and core, ripened common sense and rationale accompanied by practicality and pragmatistic tendencies.
Explanation:
Compare - Both the texts was regarding the struggle and fight for civil rights with peaceful nonviolent protests.
Contrast - Lynne Olson's 'The most daring of our Leaders' was more about segregation and non-violence protests for civil rights movement. John Lewis' 'Speech from the Democratic National Convention' mentioned how to progress and move forward instead of looking back at past and exercise their right to vote.
Explanation:
Adapted from the texts by Lynne Olson's 'The most daring of our Leaders' and John Lewis' 'Speech from the Democratic National Convention'
Compare - Both the texts was regarding the struggle and fight for civil rights with peaceful nonviolent protests.
Contrast - Lynne Olson's 'The most daring of our Leaders' was more about segregation and non-violence protests for civil rights movement. John Lewis' 'Speech from the Democratic National Convention' mentioned how to progress and move forward instead of looking back at past and exercise their right to vote.
Textual Evidence cited from Lynne Olson's 'The most daring of our Leaders' states -
- "The more Nash found out about segregation in Nashville, the more she felt 'stifled and boxed in'".
- "But segregation still firmly ruled in theaters, restaurants, hotels, and libraries"
- "The young minister talked about the power of nonviolent confrontation with evil, about overcoming the forces of hate and transforming society though love and forgiveness."
Textual Evidence cited from John Lewis' 'Speech from the Democratic National Convention' mentions-
- "I was one of the 13 original 'Freedom Riders'".
- "We said, "No we come in peace, love and nonviolence." We said our struggle was not against individuals, but against unjust laws and customs. Our goal was true freedom for every American."
- "A few years ago, a man from Rock Hill, inspired by President Obama's election, decided to come forward. He came to my office in Washington and said, "I am one of the people who beat you. I want to apologize. Will you forgive me?" I said, "I accept your apology."
- "This man and I don't want to go back; we want to move forward."
The figurative language used in the excerpt "The greater our knowledge increases, the greater our ignorance unfolds" is the <u>paradox</u>.
The paradox connects in the same situation two opposite things in a construct phrase that together acquires sense: although it seems more logical that when knowledge increases, ignorance reduces or fades away, the meaning of this sentence is that the more we know, the more we discover that yet we have much to learn; Then, the connection of the increasing knowledge with the unfolding ignorance makes sense.
there is no poem to go with the question
Equiano begins his first-person narrative by including several letters that attest to both the veracity of his text and his good character. He then proceeds to his narrative.
He was born in the Eboe province of Africa, and provides cultural detail on those people. While young children, he and his sister were seized by kidnappers and sold to slave traders. After being brought across Africa to the coast, he was sent to the West Indies via the horrific Middle Passage.
He was purchased quickly enough by Michael Henry Pascal, a lieutenant in the Royal Navy. Pascal had intended him as a gift for friends in London, but instead kept Equiano as an aid towards his naval endeavors during the Seven Years’ War. During this time, Equiano heard about the Christian God and started learning to read and write. Through his ability at sea, he became indispensable to Pascal and became accustomed to his situation.
