Answer:
When she first saw the necklace, Genevieve von Petzinger feared the trip halfway around the globe to the French village of Les Eyzies-de-Tayac had been in vain. The dozens of ancient deer teeth laid out before her, each one pierced like a bead, looked roughly the same. It was only when she flipped one over that the hairs on the back of her neck stood up. On the reverse were three etched symbols: a line, an X and another line.
Von Petzinger, a palaeoanthropologist from the University of Victoria in Canada, is spearheading an unusual study of cave art. Her interest lies not in the breathtaking paintings of bulls, horses and bison that usually spring to mind, but in the smaller, geometric symbols frequently found alongside them. Her work has convinced her that far from being random doodles, the simple shapes represent a fundamental shift in our ancestors’ mental skills.
The first formal writing system that we know of is the 5000-year-old cuneiform script of the ancient city of Uruk in what is now Iraq. But it and other systems like it – such as Egyptian hieroglyphs – are complex and didn’t emerge from a vacuum. There must have been an earlier time when
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Explanation:
Answer:
The Musical repertoire is a collection of music pieces played by an individual musician or ensemble.
Explanation:
It is composed of a particular instrument or group of instruments, voice, or choir, or from a particular period or area.
Festival icons are part of Orthodox Christian's <span>religious tradition.
</span>In the Orthodox Christian Church, icons are<span> visual representations of God, the saints, or </span>numerous<span> scenes from the Bible. The word “icon” </span>comes<span> from the Greek word “Eikona.” In fact, </span>they'll<span> be </span>copied<span> to </span>the first<span> days of the church. Today, </span>we have a tendency to use<span> it to </span>talk to the assorted<span> painted </span>pictures<span> that </span>are the gift<span> in Orthodox Churches and in Orthodox Christian homes.</span>
