<span>If one parent is a U.S. citizen then the U.S. citizen must have resided when they were 14 years of age.</span>
Answer:
The approach to contact with the supernatural was through a complex calendar of great ceremonies, which were held at the temples and were performed by a professional priesthood that acted as the intermediary between the gods and human beings. Many of these were public in the sense that the populace played the role of spectators. Elements in all the ceremonies were very similar and included ritual ablutions to prepare the priests for the contact; offerings and sacrifices to gain the gods’ favour; and theatrical dramas of myths by masked performers in the form of dances, songs, and processionals. Each god had his special ceremony that, considering the richness of the pantheon, must have filled the calendar. These ceremonies must have played a significant recreative function, as do ceremonies held in honour of patron saints in present-day Mexico.
Explanation:
Samuel de Champlain
Known as the Father of Canada or the Father of New France, Samuel de Champlain was a major contributor to the development of a French presence in North America. He was born in the village of Brouage on the Bay of Biscay and received his maritime education from his father, a ship’s captain. Little else is known about his early years.
Champlain served briefly in the French army before joining his uncle on a series of trading voyages to Panama, Mexico and the West Indies. His written account of his adventures included early speculation about the feasibility of constructing a canal through Central America. King Henry IV was impressed by young Champlain and provided him with a small pension.
In 1603, Champlain accompanied Francis Gravé, Sieur du Pont on a voyage to the Rivière de Canada (St. Lawrence River). The purpose of this venture was to develop the fur trade, but Champlain spent much of his time exploring his surroundings. He pushed up the St. Lawrence as far as the rapids near what would become Montréal, an area visited nearly 70 years earlier by Jacques Cartier. Champlain viewed Niagara Fallsand held to the belief that westward exploration would yield an opening to Asia.
A second voyage began in 1604 and resulted in a small settlement on an island in the St. Croix River (at the present-day boundary between New Brunswick and Maine). Champlain and his party spent a miserable winter there before relocating to Port Royal in the spring. Nearly two years were spent in exploring coastal lands to the south; it appears that Champlain probably ventured as far as Cape Cod. Lack of support from home led to widespread discouragement among the settlers; many accompanied Champlain back to France.
In 1608, Champlain returned to North America with the Sieur de Monts, but on this voyage they hoped to find more hospitable conditions than those encountered on Acadia. A small settlement was established at what would become Québec. The anticipated fur trade with the local natives was slow to develop and the first winter was harsh beyond all expectations; only eight of 24 settlers survived. Champlain eventually managed to forge tight bonds with the neighboring Algonquin and Huron. In 1609, he participated with them in a raid against their traditional enemy, the Iroquois. Using firearms, a frightening novelty to the Iroquois, Champlain succeeded in killing two opposing chiefs and making lasting allies of the Algonquin and Huron. On this foray, Champlain may have been the first European to see Lake Champlain, which he named for himself. He then returned to France for supplies and reinforcements.
Champlain returned to New France briefly in 1610. He was wounded while fighting the Iroquois and went back to France for treatment. In later years, he traveled across the Atlantic on a number of occasions in his efforts to keep the struggling colony alive. Pressing European affairs often diverted the attention of French officials and Champlain was forced to make his case for the colony repeatedly.
Warfare erupted between England and France in 1626. North America became one of the theaters of operations and was characterized by successful English forays against a number of settlements in New France. By 1628, the English had succeeded in cutting off Québec from outside contact. Champlain and the beleaguered settlers held out for a year, but were forced to surrender when provisions ran out. Champlain was taken into custody and briefly detained in England. Peace was achieved in 1632 and Québec was returned to French hands. Champlain returned to New France the following year, was warmly greeted and spent his remaining days strengthening the colony.
More than any other factor, Champlain’s determination was responsible for the success of New France. He initiated a solid relationship with native tribes, particularly the Huron, and was a witness to the growing rivalry in North America between France and England.
Francis Parkman : France and England in North America :Pioneers of France in the New World, The Jesuits in North America in the Seventeenth Century, La Salle and the Discovery of the Great West, The Old Regime in Canada by Francis Parkman.
This is the first of two volumes presenting all seven parts of Francis Parkman's monumental narrative history of the struggle for control of the Ameri...
The Dominion of War: Empire and Liberty in North America, 1500-2000 by Fred Anderson.
Americans often think of their nation’s history as a movement toward ever-greater democracy, equality, and freedom. Wars in this story are understood ...
Champlain's Dream by David Hackett Fischer.
In this sweeping, enthralling biography, acclaimed historian David Hackett Fischer brings to life the remarkable Samuel de Champlain
Colonial farmers grew a wide variety of crops depending on where they lived. Popular crops included wheat, corn, barley, oats, tobacco, and rice. The first settlers didn't own slaves, but, by the early 1700s, it was the slaves who worked the fields of large plantations.
Yes they did call it that. They called it that b/c that's how they feel!
