The author tell the reader about a character by revealing any specific traits in a straightforward manner.
In <em>“Part Eight: The Word Shaker”,</em> changes come to Himmel Street.
The change that happens to Liesel is the change from an angry, distrusting character to one that has a strong sense of family and friends.
When the book comes to an end, she has strong personal morals and ethics and although they are challenging to enforce, she stands by them, despite turbulent and testing times.
<h3>What happened in the book?</h3>
This is the character development that centers on the main character, Liesel who is stubborn and strong-willed and always angry at something.
After Himmel Street is bombed, this brings about a perspective change to Liesel as her loved ones are killed by the blast and this shatters her world and she says farewell to Rudy, only after he is dead.
She goes home with the mayor and Frau Hermann arrives and takes Liesel home with them.
Liesel remains in mourning as she refuses to eat and keeps the ash of the Himmel Street bombings on her skin as a form of remembrance, funeral, or respect.
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Based on the information given, the validity and reliability of an information will be determined based on the relevance and accuracy of the information.
<h3>
Credible sources.</h3>
It should be noted that when writing, it's important to use credible sources and facts.
The validity and reliability of an information will be determined based on the relevance and accuracy of the information. It should be factual and relevant.
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The Indian social system was influenced by the concept of varna.[2] Varna is not caste and caste is not Varna. This is a critical difference not understood by many. It directly linked religious belief and the segregation of society into status groups. Weber goes on to describe the Varna system (the Brahmins - priests, the Kshatriyas - warriors, the Vaishyas - merchants, the Shudras - laborers and the untouchables).
Weber pays special attention to Brahmins and considers why they occupied the highest place in Indian society for many centuries. With regards to the concept of dharma he concludes that the Indian ethical pluralism is very different both from the universal ethic of Confucianism and Christianity. He notes that the varna system prevented the development of urban status groups.<span>[3]</span>
