Answer:
Like the Xia Dynasty, the Shang Dynasty followed a hereditary system of rule. The son of the emperor would inherit the throne when his father died and the brother of the emperor would ascend the throne when the emperor passed.
Explanation:
Buddhism was essentially a foreign religion in a culture with many well-established philosophical and religious traditions, notably Taoism and Confucianism. These three belief systems coexisted to varying degrees during both the Tang and Song dynasties. Confucianism guided the social realm— governance, education, family life, relationships among levels of society. It provided ethical guidelines for maintaining social order. Taoism offered mystical, proto-scientific ideas about one’s health, well-being, procreation, and longevity. In the Chinese context, Buddhism dealt mainly with the afterlife, the effects of good and bad deeds; addressing life’s misfortunes; it also promised release from suffering.
By the Tang dynasty, Buddhist temples and shrines had spread across the country. Buddhism enjoyed a great deal of state support. Then as now, lay people made donations to monks and temples to secure earthly and spiritual rewards. More specifically, they could accrue merit (positive actions resulting in spiritual and practical benefits) through charity, the support of public works (such as refurbishing a local temple), the donation of property, or the commissioning of artworks (a statue, or cave shrine, or production of a set of Buddhist texts). Individuals entering monastic life as monks or nuns still aroused suspicion from some members of society, particularly strict adherents of Confucianism. Sacrificing one’s family name, the possibility of offspring, cutting of one’s hair (a defilement of the body), and embracing poverty ran counter to many time-honored Chinese beliefs.
In a Buddhist context, grand celebrations were often held in honor of rulers, on festival days, in honor of new public works, and to protect the nation from famine or invasion. Some festivals involving the parade of sacred relics were criticized by various members of the court, in particular for arousing hysteria and for lavish expenditures. Buddhism was severely persecuted in 845 and again in the 900s during the Five Dynasties period between the Tang and the Song. Many of the reasons for this suppression were economic. Thousands of temples were destroyed and metal objects melted down for hard currency. Many monks and nuns were forced to return to lay life, where they could contribute to the general tax base.
Answer:
Yes
Explanation:
That statement is correct.
Answer:
The Indus Valley and Vedic Culture
The story of South Asian religious life begins with the river Indus and its tributaries. The Indus was the center of the earliest complex urban culture of which we have evidence in the region, the Indus Valley or Harappan culture (ca. 2800-1500 B.C.E.) Some scholars postulate continuities between elements of the culture, such as possible goddess or fertility worship, and later religious developments in South Asia, such as the growth of the cult of the goddess in Hinduism. The great Hindu god Shiva, who gained prominence later, may also relate to a figure present on Indus Valley seals. Similarities between the Indus Valley and later cultures are difficult to verify, because the script found in the Indus Valley is undeciphered and available evidence is entirely material.
Explanation:
The routine ways in which goods are exchanged were known as trade routes, they were routes such as the triangular trade route in the Atlantic ocean, where many diverse types of good were traded among merchants. The silk road is a very good example of a strong trade route that shaped history, it allowed contact of many nations around the world, allowing for different influences to spread, particularly western influence/ thinking.
