Answer:
Because, in theory, they know more about life in general.
"I understood, too, that in ordinary civil administration this oath even forbade me to practically indulge my primary abstract judgment on the moral question of slavery."
<span>Means that the oath he took when he(Abraham Lincoln) went into office and became president forbids him to do something that breaks the constitution no matter if his OWN morals say something else.
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"I had publicly declared this many times and in many ways; and I aver that, to this day I have done no official act in mere deference to my abstract judgment and feeling on slavery."
<span>He publicly said this to show every one his views on slavery different ways and he states that to that day he's done no official act to defend his judgement and view on slavery.
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"I did understand, however, that my oath to preserve the Constitution to the best of my ability imposed upon me the duty of preserving, by every indispensable means, that government, that nation, of which that Constitution was the organic law."
<span>He understood that his oath to preserve the constitutions to the best of his ability by any means necessary because the constitution was the main law.
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"Was it possible to lose the nation, and yet preserve the Constitution?"
<span>He looks for an alternate way to find a way to preserve the constitution without losing the nation.</span>
Even though life is not easy we usually have problems with others or something happens but you learn your lesson that what happening in your life.♀️
In general life meant to be memorable and positive or happiness ☀️
In the poem, there is tentative "playing with death" and other "dark" verses.
Answer:
The Bantu expansion is the name for a postulated millennia-long series of migrations of speakers of the original proto-Bantu language group. The primary evidence for this expansion has been linguistic, namely that the languages spoken in sub-Equatorial Africa are remarkably similar to each other.
Explanation:
It seems likely that the expansion of the Bantu-speaking people from their core region in West Africa began around 1000 BCE. The western branch possibly followed the coast and the major rivers of the Congo system southward, reaching central Angola by around 500 BCE.
Further east, Bantu-speaking communities had reached the great Central African rainforest, and by 500 BCE pioneering groups had emerged into the savannas to the south, in what are now the Democratic Republic of the Congo, Angola, and Zambia.
Another stream of migration, moving east by 1000 BCE, was creating a major new population center near the Great Lakes of East Africa. Pioneering groups had reached modern KwaZulu-Natal in South Africa by CE 300 along the coast, and the modern Limpopo Province (formerly Northern Transvaal) by 500 CE.
Before the expansion of farming and pastoralist African peoples, Southern Africa was populated by hunter-gatherers and earlier pastoralists. The Bantu expansion first introduced Bantu peoples to Central, Southern, and Southeast Africa, regions they had previously been absent from. The proto-Bantu migrants in the process assimilated and/or displaced a number of earlier inhabitants.
The relatively powerful Bantu-speaking states on a scale larger than local chiefdoms began to emerge in the regions when the Bantu peoples settled from the 13th century onward. By the 19th century, groups with no previous distinction gained political and economic prominence.
