Answer:
A. Both narrators describe gazing upon a hideous being.
B. Frankenstein believes his monster to be even more gruesome looking than the creatures Dante faced in hell.
Explanation:
Mary Shelley's "Frankenstein" revolves around a young scientist's desire to achieve knowledge beyond human limits, creating a monster. This act made him parallel to a god, capable of giving life to a being.
Dante Alighieri's "The Divine Comedy" focuses on the 'journey' of the writer (supposedly) into the afterworld. The narrative takes us along as Dante embarks on a 'tour' of the three realms of the dead.
In these two excerpts given in the question, we see Victor and Dante commenting on the respective monsters they encountered. While Frankenstein describes his monster as <em>"a thing such as even Dante could not have conceived"</em>, Dante's Minos is full of <em>"ghastly features".</em>
Thus, the correct answers are options A and B.
Answer:France sent out people because they were looking for riches and places to take over
Explanation:
At the time many countries were taking over lands and looking for riches
Answer:
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No proper police force existed before the 16th century. It was the responsibility of the victim and local community to find the criminal themselves. It was expected that communities would be responsible for policing and combatting crime.
10th century
Hywel Dda was a Welsh ruler in the 10th century. He unified most of Wales under his leadership. He also wrote Wales’ first uniform legal system. After the Norman Conquest, the Laws of Hywel Dda continued as the basis of the Welsh legal system.
In 1284 the Statute of Rhuddlan enforced the use of English law for all criminal cases in Wales. However, the Laws of Hywel Dda continued to be used for civil cases until 1540.
By 1500 most of the population still lived in rural communities or small towns. However, the feudal system was in decline and parishes were increasingly used as a way to organise and control local matters rather than the Lord of the Manor.
Although parishes were religious organisations, throughout the 16th century, Tudor Governments gave them increasing powers in local matters. For example, in 1555, parishes were responsible for the upkeep of nearby roads, whilst the 1601 Poor Relief Act (Poor Law) outlined the responsibility of the parish to look after its own poor. Also under the Act, parishioners were appointed by JPs to serve as overseers of the Poor Law for one year.
In the 16th and 17th centuries, individual towns and parishes took greater responsibility for combating crime and policing the nation.
Explanation:
I'm not quite sure how to answer this question because it is worded horribly
