Although all four excerpts are disgusting, we should single out one of them.
"Shooting an Elephant" George Orwell is a story of imperialism and the ratio of the local population inhabited by Imperial Britain. Imperialism is the most powerful force in world history. It exists today, moved from the colonial era to neo-colonial or neo-imperialism. During this transition, modes and strategies were changed, but the goal remained the same - to rule and exploit the natives, using their strength, military, economic and technological.
Killing an elephant shows various aspects of imperialism, imperialism is a double sword that inflicts damage on both sides, the local population and the British officer representing the imperial empire. When he killed the animal, he had to calm the Burmese. The fact that the Burmese decides what the imperial officer must do about it, provides an ironic image of a master who becomes a slave to fulfill his racial and imperial duties. Here, Orwell asks an important question: if an officer, a good man, can be corrupted and destroyed by imperialism, what happens to those who are not so honest?
The officer is aware of the malevolence of imperialism, but he is also aware of the ways in which beasts turn locals under the influence of imperialism. Local Buddhist priests laugh at him because in essence it was not necessary to kill an elephant, which was the consequence of his clumsy decision. However, there is no greater embarrassment than laughter in the face, sent to the white officer of the British Empire.
An excerpt from "Shooting an Elephant" that best demonstrates the dual destructive influence of imperialism, both on the local and the imperialist ones, is C).
Answer:
I think the wolves were discribed as men.
Explanation:
he first address the audience as friends
<em>The Interesting Narrative of the Life of Olaudah Equiano </em>was the first autobigraphy of a slave. It was first published in 1789 and made an impact on Britain, as it made many of the people who read it to support the abolitionist cause.
Equiano converted to Christianity in 1759 and used its Golden Rule of "do unto others, as you have done to you" to reach the audience and try to change their approach towards slavery.
His Christian's beliefs were a fundamental part of his life, especially on his way to become a prominent anti-slavery figure and a writer.
