Answer:
that they both wanted to bomb each other and could end man kind and start another all out war.
I can help with the last question, embalming was and still is the preservation of the dead, what they did was take out all of the organs with making minimal damage to the body, according to research to do this they would take out the brain through the nose as to not damage the head. They would also put oils in the body. however to begin the process they had to dry it, which would decay less. They would put the organs in containers to be preserved and they would also wrap soaked bandages to preserve the body as well. I hope this helps!
Answer: The Impact of the War on the South
All the banks in the south collapsed, and there was an economic depression in the south with deepened inequalities between the north and south. 2.3 million slaves were free with equal status with former slave owners.
Explanation: bc most of the war was fought on the south
The answer that would best complete the given statement above is the term RATIFICATION. So here is the complete one. <span>The states met for the approval, confirmation, and RATIFICATION of a new constitution. Hope this answers your question. Have a great day ahead!</span>
Explanation:
The history of Ottoman–Safavid relations (Persian: روابط عثمانی و صفوی) started with the establishment of Safavid dynasty in Persia (Iran) in the early 16th century. The initial Ottoman–Safavid conflict culminated in the Battle of Chaldiran in 1514, and was followed by a century of border confrontation. In 1639, Safavid Persia and Ottoman Empire signed the Treaty of Zuhab which recognized Iraq in Ottoman control, and decisively parted the Caucasus in two between the two empires. For most of it, the Zuhab treaty was a consolidation of the Peace of Amasya of about a century earlier.[1]
Persian and Ottoman Empire in 1661
Until the 18th century, the struggle between the Safavid version of Shia Islam and the Ottoman Turkish version of Sunni Islam had continued to remain an important dimension of the combative relationships between the two major empires.[2] In the early 18th century, Persian–Ottoman peace negotiations introduced a new concept of inter-Muslim relations whereby sovereign states could co-exist as autonomous parts of the Islamic world community.[3] Although the further relations were guided by the mutual fear of weakness and distrust, it wasn't until 1847 when Qajar Persia and Ottoman Empire reached a substantial peace Treaty of Erzurum, starting a century of peace,[2] after centuries of rivalry.
