Forming political organizations, Women's organizations that helped lead the way in the abolition movement.
Answer: Option B & D
<u>Explanation:</u>
Philadelphia was an American region that was rich in abolitionist heritage. It launched various political organizations to fight in the antislavery struggle. Philadelphia was suffered from slavery for nearly a hundred and fifty years. It becomes the seedbed for the abolitionist thoughts within the people.
That, in turn, led to the creation of the political organizations that supports the abolition of slavery such as the Pennsylvania Abolition Society, American Anti-slavery Society Convention, etc. Also, Women contributed more to radicalism by starting abolitionist organizations.
Philadelphia Female Anti-slavery Society and the Anti-Slavery Convention of American Women were some of the women organizations that served as the backbone of the abolitionism.
Answer:
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Explanation:
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Answer:
In 1987, about 2,200 miles (3,500 km)
Explanation:
trails were authorized by federal law to mark the removal of 17 detachments of the Cherokee people. Called the "Trail of Tears National Historic Trail", it traverses portions of nine states and includes land and water routes.
Answer:
While African resistance to European colonialism is often thought of in terms of a white and black/European and African power struggle, this presumption underestimates the complex and strategic thinking that Africans commonly employed to address the challenges of European colonial rule. It also neglects the colonial-era power dynamic of which African societies and institutions were essential components.
After the Berlin Conference of 1884–85, at which the most powerful European countries agreed upon rules for laying claim to particular African territories, the British, French, Germans, Italians, Spanish, Belgians, and Portuguese set about formally implementing strategies for the long-term occupation and control of Africa. The conquest had begun decades earlier—and in the case of Angola and South Africa, centuries earlier. But after the Berlin Conference it became more systematic and overt.
The success of the European conquest and the nature of African resistance must be seen in light of Western Europe's long history of colonial rule and economic exploitation around the world. In fact, by 1885 Western Europeans had mastered the art of divide, conquer, and rule, honing their skills over four hundred years of imperialism and exploitation in the Americas, Asia, and the Pacific. In addition, the centuries of extremely violent, protracted warfare among themselves, combined with the technological advances of the Industrial Revolution, produced unmatched military might. When, rather late in the period of European colonial expansion, Europeans turned to Africa to satisfy their greed for resources, prestige, and empire, they quickly worked their way into African societies to gain allies and proxies, and to co-opt the conquered kings and chiefs, all to further their exploits. Consequently, the African responses to this process, particularly the ways in which they resisted it, were complex.
When Jesus said "love your neighbor as yourself," his message was that you should treat people how you want to be treated. In other words don't steal if you don't want to be stolen from.
