Here's the order:
- Ptolemy's map of the world
- the first school of oceanic navigation
- Portuguese caravels with triangular sails
Details:
Ptolemy (ca. 100-150 AD) was an astronomer, mathematician and geographer in the Roman Empire era. Ptolemy's map of the world was a map based on descriptions in Ptolemy's book, <em>Geography, </em>which dates back to around the year 150 AD.
Prince Henry the Navigator started the first school for oceanic navigation at Sagres, Portugal, for training in navigation, map-making, and science. The date of founding of the school (and even full details about it) are a bit uncertain, but it seems to have been established in about 1418. Prince Henry was called "The Navigator" because of his strong support for sending out ocean exploration voyages.
Caravels were developed by the Portuguese around the middle of the 15th century (around 1450). These more agile ships were better suited to ocean sailing than previous ship models used in the calmer waters of the Mediterranean Sea.
Answer:
They earned money from colonization, so it mainly became a battle of how rich they were. And then the exploration part pretty much meant that they could claim 'new' land (that was already pretty much discovered by Native Americans) and make even more money, along with having power in the New World.
Explanation:
Answer:
Jan Karski feel the President’s response was not adequate and the rest explanation is discussed below in details.
Explanation:
In 1943, Polish undercover carrier Jan Karski notified that time president Roosevelt of stories of mass killings received from Jewish leaders in the Warsaw Ghetto. the United States governments did not, respond as much quickly they were thinking. However, induct any operation aimed at rescuing European Jews until 1944.
By the time the United States was ready to rescue them, however, four out of five Jews who would die in the destruction were already dead, many blamed the United States is responsible for the Holocaust.
The spread of Christianity was made a lot easier by the
efficiency of the Roman Empire, but its principles were sometimes
misunderstood and membership of the sect could be dangerous.
Although Jesus
had died, his message had not. Word of his teachings spread to Jewish
communities across the empire. This was helped by energetic apostles,
such as Paul and by the modern communications of the Roman Empire.
Spreading the word
Over 30 years, Paul clocked up around 10,000 miles, traveling across
the Roman Empire. He preached in some of the empire’s most important
cities. Although places like Ephesus, Philippi, Corinth and Athens
looked magnificent, they were also home to tens of thousands of poor,
desperate people who were the perfect audience for the Christian message
of eternal life.
Like Jesus, Paul spoke to people in their homes and synagogues. But he went beyond Jesus, who had only preached to Jews. Paul believed his message should also be taken to gentiles – the non-Jews.
Relaxing the rules
This meant taking a more relaxed approach to ancient Jewish laws about
food and circumcision. It was a slap in the face for Jewish tradition,
but it was also the central reason for the rapid spread of Christianity.
As the Christian movement began to accept non-Jewish members, it moved
further away from the strict rules imposed on Jews. In so doing, it
gradually became a new and separate religion.
An easy target
Despite its growing popularity, Christianity was sometimes
misunderstood and membership could bring enormous risks. Widely
criticized after the Great Fire of Rome in 64 AD, the Emperor Nero tried
to divert attention away from his own failings by providing an easy
scapegoat: the Christians.
Although the followers of Jesus were working hard to spread the
message, there were still very few Christians in Rome. They were
regarded with suspicion. Some important Christian rituals were mistaken
as cannibalism, others as incest. Christians became an easy target.
Nero wasted no time. He arrested and tortured all the Christians in
Rome, before executing them with lavish publicity. Some were crucified,
some were thrown to wild animals and others were burned alive as living
torches.
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A new approach
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Despite this, Nero's persecution of the new Christian sect was brief
and, in the first century at least, was not repeated in other parts of
the empire. When asked by Pliny the Younger how to deal with Christians
in the Asian provinces, Trajan replied that they should not be actively
pursued. However, they could be punished if they were publicly
criticized and refused to abandon their beliefs.
Over time, the Christian church and faith grew more organized. In 313
AD, the Emperor Constantine issued the Edict of Milan, which accepted
Christianity: 10 years later, it had become the official religion of the
Roman Empire.
