Because he wants to take the money.(APEX)
The <span>complex sentence that contains a dependent adverbial clause among the choices given is:
</span>C. Mark expects the photo to arrive when the letter arrives.
As the name suggests, adverbial clause is introduced by an adverb. This clause answers the question "when" which indicates the time the action happens.
A bundle of things is a number of them that are tied together or wrapped in a cloth or bag so that they can be carried or stored so a sinking bundle must mean the opposite.
HYPERION was the Titan god of heavenly light, one of the sons of Ouranos (Uranus, Heaven) and Gaia (Gaea, Earth), and the father of the lights of heaven--Eos the Dawn, Helios the Sun, and Selene the Moon. His wife was Theia, lady of the aither--the shining blue of the sky. Hyperion's name means "watcher from above" or "he who goes above" from the greek words hyper and iôn.
Hyperion was one of four Titan brothers who conspired with Kronos (Cronus) to castrate and depose their father Ouranos. When Sky descended to lie with Earth, Hyperion, Krios (Crius), Koios (Coeus) and Iapetos (Iapetus)--posted at the four corners of the world--seized hold of their father and held him fast while Kronos castrated him with a sickle. In this myth these four Titanes (Titans) personify the great pillars holding heaven and earth apart or the entire cosmos aloft described in Near-Eastern cosmogonies. As the father of the sun and dawn, Hyperion was no doubt regarded as the Titan of the pillar of the east. His brothers Koios, Krios and Iapetos presided respectively over the north, south and west.
The Titanes (Titans) were eventually deposed by Zeus and cast into the pit of Tartaros (Tartarus). Hesiod describes this as a void located beneath the foundations of all, where earth, sea and sky have their roots. Here the Titanes shift in cosmological terms from being holders of heaven to bearers of the entire cosmos. According to Pindar and Aeschylus (in his lost play Prometheus Unbound) the Titanes were eventually released from the pit through the clemency of Zeus.
Answer:
1. It is he that hath made us, and we are his…
This parallel is synthetic because
2. We are his people, and the sheep of his pasture.
This parallel is emblematic because
3. Enter into his gates with thanksgiving, and into his courts with praise.
This parallel is synonymous because
1. In synthetic parallelism the first part is complemented by the second, so in the first parallel verse, the second part complements the first part by stating that we are “his”, in the first part it is stated that we were “made” by him.
2. In the emblematic parallelism, the parallel verses are constructed with a metaphor. This type of parallelism shows us an image and its understanding. This parallel verse is emblematic because the word sheep illustrates the virtue of the beings that are guided by providence.
3. In the synonymous parallelism, the two parts show a repetition in the two parts with different words. In this parallel verse “thanksgiving” and “praise” intend to say the same, it means be thankful for what expects you in the gates and in the courts of heaven.
Explanation:
