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tangare [24]
2 years ago
7

How do governments use propaganda to shape people’s ideas about their country and the outside world?

History
2 answers:
Degger [83]2 years ago
7 0
Propaganda is deliberately spread to convince people that the image that they are enforcing upon the people is real and further force people to believe in said idea. It also helps put a positive image outside of said country that all is well and thriving. It also helps with obeying the law and believing what said government tells its people to do or of what is happening.
erastovalidia [21]2 years ago
5 0

Answer:

yes, you can define logf even in much greater generality than in your situation.

Namely, if you have a real differentiable manifold M and a function f∈C∞(M) never zero on M, then f has a C∞ logarithm as soon as the first De Rham cohomology group of M vanishes: H1DR(M,R)=0.

The definition of the logarithm is straightforward: fix a point x0∈M and define

(logf)(x)=∫γdff

where γ is a differentiable path joining x0 to x, along which we can integrate the closed 1-form dgg.

The vanishing cohomology hypothesis ensures that the value of logf at x does not depend of the path γ chosen.

If M happens to be a complex holomorphic manifold and if f∈O(M) is holomorphic, then the logarithm of f will automatically be holomorphic: logf∈O(M).

This applies to your case since a simply connected manifold -and a fortiori a convex set in a vector space- has zero first De Rham cohomology group.

Finally, just for old times' sake, let me sum this up in the language of classical physics :

Every conservative vector field has a potential

A variant

Specialists in complex manifolds are addicted to the exact sequence of sheaves on the complex manifold X:

0→2iπZ→OX→expO∗X→0

A portion of the associated cohomology long exact sequence is

Γ(X,OX)→expΓ(X,O∗X)→H1(X,Z)

which shows again that every nowhere vanishing holomorphic function on X is an exponential (in other words: has a logarithm) as soon as H1(X,Z)=0.

<h3>hope it's help you </h3><h3>plz mark as brain list ...!!!!</h3>
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Answer:

In Democracy in America, Alexis de Tocqueville explains the importance of religious liberty: “Freedom sees in religion the companion of its struggles and its triumphs, the cradle of its infancy, the divine source of its rights. It considers religion as the safeguard of mores; and mores as the guarantee of laws and the pledge of its duration.”

Freedom of religion is a cornerstone of the American experiment. That is because religious faith is not merely a matter of “toleration” but is understood to be the exercise of “inherent natural rights.”

As George Washington once observed: The Government of the United States, which gives to bigotry no sanction, to persecution

no assistance, requires only that they who live under its protection should demean themselves as good citizens in giving it on all occa- sions their effectual support.” And “what is here a right towards men, is a duty towards the Creator,” James Madison wrote in his 1786 Memo- rial and Remonstrance. “This duty is precedent, both in order of time and in degree of obligation, to the claims of Civil Society.”

The model of religious liberty brilliantly designed by Madison and the other American Founders is central to the success of

the American experiment. It is essential to America’s continued pursuit of the ideals stated in the Declaration of Independence, the ordered liberty embodied in the Constitution, and peace and stabil- ity around the world.

The key to America’s religious liberty success story is its constitu- tional order

Religious liberty and a thriving religious culture are defining attributes of the United States, characterizing the American order as much as its political system and market economy.1 From the

earliest settlements of the 17th century to the great social reform causes led by religious congregations in the late 19th century and again in the 20th century, religion has been a dominant theme of American life.

Today, almost 90 percent of Americans say that religion is at least “somewhat important” in their lives.2 About 60 percent are members of a local religious congregation.3 Faith-based organizations are extremely active in providing for social needs at home and in sending aid abroad.

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Explanation:

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