No, Spanish is a language.
But maybe you mean "Hispanic"? but it's not a race, it's ethnicity, Hispanic people can be independently of their ethnicity of any race. <span />
Supply-side economics holds that increasing the supply of goods translates to economic growth for a country. In supply-side fiscal policy, practitioners often focus on cutting taxes, lowering borrowing rates, and deregulating industries to foster increased production.
Men whose faces are wide and short are more likely to be prejudiced than those whose faces are narrower and taller according to people's assumptions.
Being prejudiced against those who were not born in the United States is an example of the same. Even if those who hold this bias don't know all foreigners personally, they disapprove of them because they are foreigners.
According to Maiolo, prejudice also inhibits a person from having the opportunity to understand a community from that culture's point of view. According to him, it can split up a group and encourage harassment, abuse, and violence. According to Mulvey, this mindset can affect possibilities for employment, health, safety, and other institutional factors.
The Latin word praejudicium, which means "judgement in advance," is related to prejudice in both form and meaning. A racial prejudice is an unfavorable viewpoint toward a group of individuals based solely on their race and not on personal knowledge or experience.
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The reason that Ron Finley makes the statement is because he has been involved in improving his community, working through his nonprofit foundations.
Finley's statement and community work exemplify the <em>seven principles in Maulana Karenga's "Nguzo Saba"</em> in the following ways:
- For a start, the principles of Nguzo Saba (Swahili) enumerate the values of African culture. These principles were enunciated by Professor Maulana Karenga as part of her contribution to the building and reinforcement of community culture among African-Americans.
- <u>Unity: </u>The first principle of Nguzo Saba shows that in unity a community survives. Ownership of property is not to be regarded as exclusive to the individual owner's use, just as Finley was able to freely donate his garden for education.
- <u>Self-determination: </u> Finley recognizes that to change the community, determination is required.
- <u>Collective Work: </u> Finley believes that the work of changing the community does not belong to one person. It is a collective responsibility.
- <u>Cooperative economics:</u> Finley, like Maulana, believes that profitability should be shared in the community.
- <u>Purpose:</u> Finley believes in total transformation, of the individual and the community. That was why he allowed his garden to become a tool for transformation. Everybody must work for a purpose.
- <u>Creativity:</u> To make change happen, we should think outside the box by changing the composition of the soil.
- <u>Faith:</u> Nothing can be achieved without faith. Ron Finley agrees with the Professor.
Thus, the garden, our society, our community needs transformation. This must be done with collective efforts.
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