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It opens your mind to the various possibilities, and allows for a logical approach to the solution. Instead of going straight for what you first think of you weigh options and are able to decide which one is best. It can make it so a problem is solved quicker and more efficiently.
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In the story of Mice and Men, Crook is one of the main characters of the story. He has been the center of the story as he goes through his life and it pin points how he dwells and handles his life in a series of consequences. During his free time, his hobby or the usual thing that he does that finds his interest is reading which he mostly does when he does not do anything or if he is not busy.
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Westermarck was telling us that there are no absolute standards in morality and that moral truth is relative. The reason for his approach is that each person has a moral conscience that is unique. One cannot apply a standard theory of philosophical thought to each person, because each person’s morality is predicated upon the way he or she was brought up. Virtue Ethics deals with a person’s character, and the formation of that character has its beginnings at an early age by what that person was taught. Westermarck and Aristotle have similar thought processes involving an individual. Aristotle believed that moral virtue is product of habit learned from an early age. Westermarck thought that moral views were based upon subjective factors. Subjective habits are learned from parents, teachers, and life experiences unique to an individual. A consciousness of morality is derived from those teachings and experiences learned in youth. These moral thoughts were a product of reflection of what had been taught overtime, and which would become rational expressions of individual morality as an adult. Is it not true that the virtue of person is based upon what his or her moral conscience consists of? The psychological effects of these teachings and experiences gleamed in youth cannot be discarded as mere sophomoric intrusions of moral liabilities against the standards of morality, but must be considered an integral component for the search of moral truth. Westermarck’s theory is just as valid as any other moral theory.
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