Answer:
It’s impossible to agree or disagree because the English translation of the Chinese original doesn’t lead to the same perceived interpretation.
The Chinese original refers to generational integrity and solidarity. It is not about ‘family’ in the ordinary Western sense of the word. The Chinese original abstracts the ‘family’ to non-family conceptualisations such as the state, the monarch, lordships, etc.
The quote is not really about ‘family.’
Virtually every Chinese person today understands what that quote is about, yet not many Westerners do. The translation ‘family’ should really have been ‘home,’ but home in the abstract sense.
The original was in the sense of solidarity and uniformity of the echelon of decision-makers in an organisation.
At the time of Confucius, the typical Chinese household had three or four generations of people living together.
Confucius was talking about the principle of the household decision-making defers to the seniors. In times of trouble and turmoil, this makes for solid reinforcement of uniformity of decisions, actions and assistance.
Explanation:
I hope it helped!
In the 3rd century, a serious crisis that had a huge influence on the disintegration of the Roman Empire. Taken by a territory of great proportions, the State was unable to maintain its political-administrative hegemony among the various peoples that were under its control. At the same time that the wealth obtained was immense, the problems and expenses were also manifested in a similar proportion.
The scenario worsened with the crisis of the slave system, triggered by the absence of new territories to be conquered and which, in turn, would guarantee the supply of the huge workforce that supported the Empire. As time went by, the lack of slaves determined a natural process of economic retraction, since landowners could not afford to explore all the land available for agricultural activity.
The rich and dynamic economy sustained by slave labor began to crumble progressively. Without strength, the Roman government would allow barbarians to enter its dominions, a large number of slaves would be freed by the retraction of the economy and the large plebeian mass, supported by the government, would lose its privileges. In the economic sphere, activities would abandon an articulated market and then turn to local subsistence.
Observing the triggering of these events, we see that the Roman Empire lost the fundamental characteristics that organized its own existence. In general, we see that over the decades, a large portion of those domains would be marked by other characteristics and practices in the cultural, economic and political spheres. The crisis was taking place, so that we could develop experiences that would mark the beginning of the Middle Ages.
If there’s no options I would say this is an example of cultural differences.
<span>The constitutions of the states were somewhat different. Though they all created constitutions that reflected their local beliefs and needs, they also largely kept colonial traditions. For example, the Pennsylvania Constitution of 1776 removed property requirements for voting and holding office, while South Carolina's increased the amount of land a white man had to own in order to vote. However, the states generally all lowered the power of their governors and increased the power of their assemblies.</span>
Answer:
The answer is He utilizes a Biblical section; he makes references to Biblical stories, and he utilizes all the more genuine experience (sudden demise). Stunned from the symbolism; coherent thinking.
Explanation:
Book of scriptures stories, Judeo-Christian retellings of specific segments of the Bible, have long had a place in family religious love, otherworldly guidance, writing, and the social underpinnings of numerous Christian and Jewish social orders. In numerous Christian holy places, they are general elements of Sunday School educational program. All in all, among Christian sections, the New Testament ordinance came to be settled upon as a rundown of 27 books, despite the fact that the request of the books can differ from one rendition of the printed sacred writings to the following. The book arrange is the equivalent in the Greek Orthodox, Roman Catholic, and Protestant customs.
