The correct answer to this open question is the following.
The great pyramids of <em>Giza, </em>in Cairo, Egypt, are magnificent structures built with an angle of 52 grades, impossible to built in nowadays modern engineering. This is a fact that astonishes modern science. They were built as tombs for Pharaohs. These are the Pyramid of Khufu, the Pyramid of Kehfre, and the Pyramid of Menkaure. They had secret chambers, some already accessed by scientists, some not. Indeed, the Great Pyramid of Khufu is considered among the "7 wonders of the ancient world." Nobody knows exactly when a who built these magnificent pyramids, although there are many theories.
The pyramid of <em>Djoser</em> is a step pyramid is located in Saqqara, Egypt, built in 2700 BC as a burial to Pharaoh Djoser. It was a cut stone construction that in no way compares to any of the pyramids of Giza.
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yes they won the war of 1812
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An 18 year old dating 26 is really not accepted in our society because there is huge age gap between the tthem. I think there is more disadvantages than advantages. Both of them will have different prospective of looking at things. One will think in the mature way and the other will be thinking in its childish way. So their point of view may not match which leads to disputes and the relation cannot last.
The correct answer for the question that is being presented above is this one: "D. Department of Native American Affairs." The executive department that administers federal tribal laws is the <span>D. Department of Native American Affairs</span>
Diaspora, (Greek: “Dispersion”) Hebrew Galut (Exile), the dispersion of Jews among the Gentiles after the Babylonian Exile or the aggregate of Jews or Jewish communities scattered “in exile” outside Palestine or present-day Israel. Although the term refers to the physical dispersal of Jews throughout the world, it also carries religious, philosophical, political, and eschatological connotations, inasmuch as the Jews perceive a special relationship between the land of Israel and themselves. Interpretations of this relationship range from the messianic hope of traditional Judaism for the eventual “ingathering of the exiles” to the view of Reform Judaism that the dispersal of the Jews was providentially arranged by God to foster pure monotheism throughout the world.
