The department of homeland security
Answer: Washington estimates the number of soldiers on each side
Explanation:
That depends which "Protestant ministers" you would have in mind. Protestantism has wide disparities within its ranks, and not all were on the same page. In the 19th century, most churches still stood against women's equality. But movements toward women's suffrage included many Protestant women, and beginning in the late 19th century liberal Protestantism was more likely to be in support of such movements. However, there remained (and still remain) many very conservative and traditional Protestant churches that are averse to giving women an equal role with men, basing their views on interpretations of Bible verses about men and women. They've tended to acknowledge women voting in political society as a reality, but keep women in a secondary place within the church's organization.
Catholic leaders in the 19th century maintained that women's suffrage was "an affront to divine law and the natural order and a threat to family and society," according to Susan Hill Lindley in the book, <em>You Have Stepped Out of Your Place: A History of Women and Religion in America </em>(1996).
Answer: Incense Burner of Arabia
Explanation:
It mentions burning incense and different aromatics. The only option that would make slight sense would be the incense burner. Giraffes definitely don't burn incense, neither do porcelain (a type of material), astrolabes (a form of navigating the seas), and the wooden ceiling of the Ka'aba.
Betty Friedan's argument in <em>The feminine mystique</em> (1963) is made from the point of view of psychology and sociology through the analysis of surveys and interviews with women. Friedan was trying to explain why the surveys showed women were unhappy in their domestic lives.
The author found that women being educated to believe that domestic life should be their primary objective made women feel worthless.
This education for a domestic life happened through family, school, college, and media. There weren't many places women could get out of this destiny.
They felt worthless because a domestic life by itself doesn't provide a sense of realization and accomplishment. That's why, according to Friedan, it was so common to see women seeking fulfillment through community projects and the like.
<em>The feminine mystique</em> was a bestseller and one of the starters of the second-wave feminism in the 60s.
