Robert Smythson (1535-15 October 1614) was an English architect. Smythson designed several notable houses during the Elizabethan era. Little is known about his birth and upbringing; his first mention in historical records occurs in 1556, when he was a bricklayer in the house at Longleat, built by Sir John Thynne (ca. 1512-1580). He later designed Hardwick Hall, Wollaton Hall, Burton Agnes Hall, and other major projects. Historically, several other Elizabethan houses, such as Gawthorpe Hall, have been attributed to him for stylistic reasons
Thus, option b is your answer.
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Legislative power is the answer! !!
In the middle east, and in africa. this is shown by the area near Axom a once christian kingdom is now islamic. <span />
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He said it was a terrible thing from Britain and should be abolished, although Jefferson didn't abolish it.
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<u><em>So what is civilisation? In the literal sense it means living in towns, but I would like to suggest that in modern usage, it tends to embrace the term ‘freedom’, to be involved in what we call ‘democracy’ — though democracy itself is a very slippery term. It is better perhaps to look at the opposite, which is totalitarianism, a long word which denotes a state where the ruler demands not only control over your body, but over your mind too. And it is this demand for control over your mind that marks the totalitarian state, or barbarism. And it is freedom to think that is the essence of civilisation.
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<u><em>This freedom to think has its origin in economics. In a society ruled by an Emperor or Pharaoh, a Dictator who controls everything, you depend on the ruler for your well-being and for the necessities and luxuries of daily life. You are under the control of the ruler, so you switch off your critical facilities and enthusiastically follow the ruler. You are brain-washed (which in practice can be a not unpleasant form of life). In economics, this is what is known as the gift exchange society where you pay tribute to the ruler, and the ruler in return gives you the essential luxuries of life as ‘gifts’.
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<u><em>But once you get control of your everyday economics, you move into a different form of society which we call civilisation, where you have control of what you buy and how you live –and what you think. Economically, this new form of choice depends on money. The essence of money is that it gives you choice, and when you have choice in your everyday life, and you live in a market economy, this brings about a new way of living which we call civilisation.</em></u>
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