Semi-historical narratives that account for the deeds of heroes, the movements of peoples, and the establishment of local customs are called:. legends.
<h3>What is
legend?</h3>
A legend is a type of folklore that consists of a narrative about human actions that are believed or perceived to have occurred in human history by both the teller and the listeners. This genre's narratives may demonstrate human values and have certain characteristics that lend the story verisimilitude. Miracles may occur in legend for both active and passive participants. Legends can be changed over time to keep them fresh and relevant.
Many legends exist in a state of ambiguity, never entirely believed by the participants but also never completely dismissed.
Legends are distinguished from myths by the fact that they feature humans as the main characters rather than gods.
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Answer:
Used to be considered the unknown value
1. Everybody is the indefinite and it’s singular. The verb is “prefers.”
2. Few is the indefinite pronoun and it’s plural. The verb is “enjoy.”
3. All is the indefinite pronoun and it’s singular. The verb is “is.”
4. Some is the indefinite pronoun and it’s singular. The verb is “talk.”
5. Somebody is the indefinite pronoun and it’s singular. The verb is “keeps.”
6. Neither is the indefinite pronoun and it’s singular. The verb is approves.
7. Everything is the indefinite pronoun and it’s singular. The verb is looks.
8. Nothing is the indefinite pronoun and it’s singular. The verb is sells.
9. More is the indefinite pronoun and it’s plural. The verb is are.
10. Several is the indefinite pronoun and it’s plural. The verb is eat.
11. Nobody is the indefinite pronoun and it’s singular. The verb is plans.
12. Many is the indefinite pronoun and it’s plural. The verb is sound.
13 Few is the indefinite pronoun and it’s plural. The verb is goes.
14. Someone is the indefinite pronoun and it’s singular. The verb is uses.
15. None is the indefinite pronoun and it’s singular. The verb is pretends.
I hope this is right ^^
Answer:
In the beginning, the narrator feels alone and apart from his new neighbors. Laughing with the other boys over his language mistake breaks down the barrier between him and the others. Once they laugh together, he becomes comfortable being a part of the team. He starts to feel more accepted and hopeful about fitting in as an American.
Answer:
I looked upon the scene before me—upon the mere house, and the simple landscape features of the domain—upon the bleak walls—upon the vacant eye-like windows—upon a few rank sedges—and upon a few white trunks of decayed trees—with an utter depression of soul which I can compare to no earthly sensation more properly than to the after-dream of the reveller upon opium—the bitter lapse into everyday life—the hideous dropping off of the veil. There was an iciness, a sinking, a sickening of the heart—an unredeemed dreariness of thought which no goading of the imagination could torture into aught of the sublime. What was it—I paused to think—what was it that so unnerved me in the contemplation of the House of Usher? It was a mystery all insoluble; nor could I grapple with the shadowy fancies that crowded upon me as I pondered. I was forced to fall back upon the unsatisfactory conclusion, that while, beyond doubt, there are combinations of very simple natural objects which have the power of thus affecting us, still the analysis of this power lies among considerations beyond our depth. It was possible, I reflected, that a mere different arrangement of the particulars of the scene, of the details of the picture, would be sufficient to modify, or perhaps to annihilate its capacity for sorrowful impression; and, acting upon this idea, I reined my horse to the precipitous brink of a black and lurid tarn that lay in unruffled lustre by the dwelling, and gazed down—but with a shudder even more thrilling than before—upon the remodelled and inverted images of the gray sedge, and the ghastly tree-stems, and the vacant and eye-like windows.
