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katrin2010 [14]
2 years ago
6

Which of the following helped lay the foundation for the rise of fascism in Europe in the years after WWI?

History
1 answer:
melisa1 [442]2 years ago
4 0

Answer:

B- The harsh conditions imposed by the Treaty of Versailles and an economic depression

Explanation:

The treaty of Versailles left many countries extremely poor, and wanting more land that they didn't get. Many times when there is a problem in a country, everyone blames a group of people even if they did nothing, which is what happened with the Nazis blaming Jewish people for the economic depression. Hard times made people be more proud of their country, which then turned into nationalism.

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From our vantage point in the twenty-first century we can identify many different social, economic, theological and cultural ele
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Answer:

From a religious point of view, witch hunting was justified by the belief that witches served the devil and everything associated with the devil should be stopped.

This was directly linked to the culture of the population of that region, since people agreed that witches, for running away from Christian standards, should be punished.

Explanation:

There was, in Europe, the belief that witches were women who received demonic spirits, did jobs for the devil on earth, besides promoting all kinds of atrocities in the world.

European society was extremely religious and this religion was directly associated with the cultural aspects of that society, which had Christian concepts with absolute laws, which allowed those who disobeyed those concepts to be punished harshly. This supported witch hunting and allowed anyone (especially women) who was tried for witchcraft to be harshly punished, often with torture and death.

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Why did Thomas Hobbes view did not work in the 1600? How and why it could work today?
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Answer:

Hobbes was an English philosopher whose political philosophy dominated the 17th century and continues to have a major influence today.

Thomas Hobbes was born in Malmesbury, Wiltshire, on 5 April 1588, the son of a clergyman. His father left the family in 1604 and never returned, so a wealthy uncle sponsored Hobbes' education at Oxford University.

In 1608, Hobbes became tutor to William Cavendish, later earl of Devonshire. The Cavendish family were to be Hobbes' patrons throughout his life. In 1610, Cavendish and Hobbes travelled to Europe together, visiting Germany, France and Italy. After Cavendish died, Hobbes obtained another position but later became tutor to Cavendish's son. During these years he travelled to Europe twice more, meeting leading thinkers including the astronomer Galileo Galilei and the philosopher Rene Descartes.

In 1640, with England on the brink of civil war, the Royalist Hobbes fled to Paris, fearing the reaction of the Long Parliament to his writing. He remained in exile for 11 years. Between 1646 and 1648, Hobbes was a mathematics tutor to Charles, Prince of Wales (the future Charles II) who was also in exile.

In 1651, Hobbes' best-known work 'Leviathan' or, 'The Matter, Form, and Power of a Commonwealth Ecclesiastical and Civil' was published. For Hobbes, the only way for man to lift himself out of his natural state of fear and violence was to give up his freedom and make a social contract with others to accept a central authority. Hobbes felt that a monarchy provided the best authority. He also argued that as sovereign power was absolute, the sovereign must also be head of the national religion. He was, as a result, hostile to the Roman Catholic Church.

This made him unpopular with the French authorities and in 1651 he returned to England. He continued to write, producing works on mathematics and physics as well as philosophy, and engaging in academic disputes. In 1660, his former pupil returned to England as Charles II and granted Hobbes a pension.

In 1666, parliament ordered 'Leviathan' to be investigated for atheist tendencies. Hobbes was terrified of being labelled a heretic and burned many of his papers. Charles II interceded on his behalf, but the condition seems to have been that Hobbes published nothing further on overtly political subjects.

In 1672, Hobbes published an autobiography in Latin verse and translations of the 'Iliad' and the 'Odyssey' in 1675-1676. He died on 4 December 1679 at Hardwick Hall in Derbyshire, one of the Cavendish family's homes.

Explanation:

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