Answer:
Social invisibility refers to a group of people in the society who have been separated or systematically ignored by the majority of the public. As a result, those who are marginalized feel neglected or being invisible in the society. It can include elderly homes, child orphanages, homeless people or anyone who experiences a sense of ignored or separated from society as a whole.[1][2][3][4]
Explanation:
The subjective experience of being unseen by others in a social environment is social invisibility. A sense of disconnectedness from the surrounding world is often experienced by invisible people. This disconnectedness can lead to absorbed coping and breakdowns, based on the asymmetrical relationship between someone made invisible and others.[5]
Among African-American men, invisibility can often take the form of a psychological process that both deals with the stress of racialized invisibility, and the choices made in becoming visible within a social framework that predetermines these choices. In order to become visible and gain acceptance, an African-American man has to avoid adopting behavior that made him invisible in the first place, which intensifies the stress already brought on through racism.[6]
<em>I don´t think it is, although I don´t really know Rising Action enough to explain why and why not</em>
<em>~sorry if it´s not the best answer,</em>
<em>- Esther</em>
? can you elaborate on this? what is the situation
There is no answer? So sorry.
Answer:
This paragraph reveals the following perception by Voltaire concerning Helvetius's writing:
D. It is unique but sometimes pretentious and showy.
Explanation:
It is sentence number 2 that shows how Voltaire appreciates the uniqueness in Helvetius's writing. Notice that Voltaire says he possesses a "fearless genius," and that his "work sparkles with imagination." There is something special, thus, about his writing, something Voltaire admires. However, sentence 4 reveals there is also something to be criticized. It is Voltaire's opinion that Helvetius's writing can be showy and pretentious. He advises him not to "fall into the grandiose." Keeping it simple, using the "right word" and "true similes" is, to Voltaire's mind, better.
