1answer.
Ask question
Login Signup
Ask question
All categories
  • English
  • Mathematics
  • Social Studies
  • Business
  • History
  • Health
  • Geography
  • Biology
  • Physics
  • Chemistry
  • Computers and Technology
  • Arts
  • World Languages
  • Spanish
  • French
  • German
  • Advanced Placement (AP)
  • SAT
  • Medicine
  • Law
  • Engineering
valina [46]
3 years ago
12

In the autumn and winter of 1832 I read in The Times some extracts from the evidence taken before Sadler's Committee. I was asto

nished and disgusted by what I read. I wrote to Sadler offering my services. In February the Rev. George Bull asked me to take up the question that Sadler had been forced to drop. I can perfectly recollect my astonishment, and doubt, and terror, at the proposition.
How does the speaker seem to feel about Sadler's position?
He thinks Sadler gave up his work too easily.
He thinks Sadler was made to give up his work.
He thinks Sadler did not do a good enough job.
He thinks Sadler never did any work in his position.
English
1 answer:
Burka [1]3 years ago
7 0
I think it’s C
I would wait for more people to answer and pick from there.
You might be interested in
If your topic is too broad, which strategy can you use to narrow it?
Black_prince [1.1K]

Answer:

To narrow a topic that is too broad, try to pick one sub-topic of the topic to focus on. If you are having trouble thinking of a sub-topic, try asking yourself questions about your topic. The answers to those questions can reveal sub-topics that might offer a possible route to narrow your topic.

Explanation:

(pls mark me brainliest if u can)

have a good day! :D

5 0
3 years ago
Read 2 more answers
Choose the word that fits the definition – a linguistic element that is added to the end of a word or base.
labwork [276]
The word that fit the definition would be : A. Suffix
affix is placed at the end of the word
Prefix is used before the word while root is used in the middle of the word

hope this helps
5 0
3 years ago
3.What reason did the Giver give Jonas about why colors were removed from the community?
babunello [35]

Answer:

Black and White world is much easier to control

Explanation:

As the Giver tells Jonas, in order to gain control of certain things such as the weather, for example—the community had to let go of others. And one of the things it got rid of was color

7 0
3 years ago
Question 1 of 4
slamgirl [31]

Answer:

C) they can't make their payments.

Explanation:

Makes the most sense.

4 0
3 years ago
Read 2 more answers
Plz help! This is for the crucible, btw
riadik2000 [5.3K]

Answer: The phenomenon of witchcraft therefore highlights both the need to believe in stories and the capacity to see through them.

Explanation:

Witchcraft is often thought of, wrongly, as a thing of the past. In fact, it continues to be taken seriously by people all over the world. But because the subject of this study is, specifically, early modern witchcraft and its dramatic representation, it will be necessary to clarify what the term ‘witch’ meant within this specific context. As several early modern authors on witchcraft argued, the meaning of the word has changed over time. The senses in which ancient Latin or Greek authors used the terms that are typically translated as ‘witch’ are distinct from the senses in which sixteenth- and seventeenth- century English people used those terms, as well as from the senses in which the word might be understood in the present. The situation is further complicated by the variety of different understandings of what defined witchcraft in early modern England. Accusations of witchcraft tended to focus on the issue of maleficium – the harm it caused – while theoretical writings on witchcraft were usually more interested in the witches’ supposed pact with the devil. Magical power might be conceived of as inherent in the witch herself, in the objects or words she used, in the spirit with which she bargained, or as merely illusory. Disagreement over these and other issues continued throughout the period during which witchcraft was a criminal offence.

One assumption of this study – widely but not universally shared today – is that magic operating outside the laws of nature and bargains with the devil are not and never were possible, and that people, both past and present, who believed these things to be possible were, and are, mistaken. Consequently, there can be no definitive description of what a witch was, only a description of what a given person or group of people imagined a witch to be. Assuming that witches did not exist in the sense that they were often believed to, it is hardly surprising that early modern society did not reach a consensus on what witchcraft was; the subject was debated for centuries and eventually faded from public discourse without ever having been resolved. No work on early modern witchcraft, therefore, can ignore the fact that there was a wide range of opinion on the matter. Furthermore, it would be misleading simply to rely on an exhaustive list of the various opinions (even assuming all of these were documented). Many early modern people appear to have been quite flexible in what they were prepared to believe, and ideas about witchcraft were often fluid rather than fixed points of reference against which real-life situations might be judged. Many people were open to persuasion and argument, evidence was often open to interpretation, and whether a given proposition about an alleged witch was accepted or not might depend on a variety of local factors. Nonetheless, some broad generalisations are possible. One important point is that the late medieval and early modern period in Europe saw the emergence of a specifically Christian conception of witchcraft. Witchcraft belief, and laws against witchcraft, had existed long before this. But from the fifteenth century onwards, important people within the late medieval Church began to accept the idea that witches were evil and genuinely powerful servants of the devil, and could therefore be punished as a species of heretic. Perhaps the most important texts here are the Malleus Maleficarum (1486) of Institoris and Sprenger and the decree made by Innocent VIII, which lent papal authority to the subsequent witch-hunts in Germany. Always controversial, always contested, this idea nevertheless spread through Europe and led to a period of intense witchcraft persecution, peaking in the late sixteenth century. This conception of witchcraft is described in a variety of theological, medical, and philosophical writings and constitutes an important part of the body of work known as demonology. Demonological views of witchcraft frequently form the intellectual context of this study.

7 0
3 years ago
Other questions:
  • Which of the following sentences is correct?
    14·2 answers
  • A symbol that is widely recognized as standing for peace is a _________.
    6·2 answers
  • Which sentence has a correctly placed modifier?
    10·2 answers
  • Write what you think about the <br> country..<br>INDIA..
    13·2 answers
  • What advice does jennifer lopez gives to the public about striving goals ?
    6·1 answer
  • Refer to Classics for Young Readers, Volume 8, for a complete version of this story. Which quotation from "To Build a Fire" best
    14·1 answer
  • Some economists say that the introduction of computer technology moved the U.S. into a ____________ economy.
    10·1 answer
  • Parallel structure english quarter 3 week7
    10·1 answer
  • It was said that my New York license plates would arouse interest and perhaps questions, since they were the only outward identi
    8·1 answer
  • MARKING AS BRAINLIEST! LAST ATTEMPT! ( answer the question)
    11·1 answer
Add answer
Login
Not registered? Fast signup
Signup
Login Signup
Ask question!