Explores philosophical concepts such as the nature of the good life
A) Italy's central location provided a good setting for commerce, so trade revived there first.
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You can go into debt or owe money to the bank with a credit card and a debit card only allows you to spend what you put in.
The Correct answer is A, that Sectionalism describes the strong divide that was created between the north and south and led citizens to be loyal to the region in which they lived.
Sectionalism in the American context is referred to different social structures, lifestyles, customs, and the political values of the North and the South. Sectionalism increased in the period between 1800- 1850, when the Industrialization and urbanization became the main economy of the North, while the South concentrated more on the plantation agriculture based on slave labor. Hence, The different economic life of South America led to the tensions that caused the civil war, and these economic differences were the result of the Sectionalism and not of Slavery. Moreover, Sectionalism promoted the idea of revolution more efficiently than that of the Slogans of the Slavery. Sectionalism in the South, created family relations.
Answer:
Yes, it was as she was the daughter of one pharaoh (Thutmose I) and queen wife of another (her half brother, Thutmose II). When her husband died in 1479 B.C. and her stepson was appointed heir, Hatshepsut dutifully took on the added responsibility of regent to the young Thutmose III
According to custom, Hatshepsut began acting as Thutmose III’s regent, handling affairs of state until her stepson came of age.
Thutmose III went on to rule for 30 more years, proving to be both an ambitious builder like his stepmother and a great warrior. Late in his reign, Thutmose III had almost all of the evidence of Hatshepsut’s rule–including the images of her as king on the temples and monuments she had built–eradicated, possibly to erase her example as a powerful female ruler, or to close the gap in the dynasty’s line of male succession. As a consequence, scholars of ancient Egypt knew little of Hatshepsut’s existence until 1822, when they were able to decode and read the hieroglyphics on the walls of Deir el-Bahri.
